Page:The Collected Works of Theodore Parker Sermons Prayers volume 2.djvu/228

212 sophy. Hence I am thought to be hard upon the Church; amiable enough toward natural, human religion, but cruel toward revealed, divine theology. Yet if the intellect is good for anything, it is good to try the foundations of religion with. The mind is the eye of consciousness. It is a poor doctrine that cannot bear to be looked at in the dry light of reason. Let us look hard and dry at this notion of communion with God, and by reason severely ascertain if there be such a thing; what it is; how it is to be had; and what comes thereof.

There must be such a thing as communion between God and man. I mean, deffining that provisionally, there must be a giving on God's part, and a taking on man's part. To state the matter thus is to make it evident,—since it follows from the nature of God; for from the necessity of his nature the Infinite Being must create and preserve the finite, and to the finite must, in its forms, give and communicate of his own kind. It is according to the infinite nature of God to do so; as according to the finite nature of light to shine, of fire to burn, of water to wet. It follows as well from the nature of man as finite and derivative. From the necessity of his nature, he must receive existence and the means of continuance. He must get all his primitive power, which he starts with, and all his materials for secondary and automatic growth, from the Primitive and Infinite Source. The mode of man's finite being is of necessity a receiving; of God's infinite being, of necessity a giving. You cannot conceive of any finite thing existing without God, the Infinite basis and ground thereof ; nor of God existing without something. God is the necessary logical condition of a world, its necessitating cause; a world, the necessary logical condition of God, his necessitated consequence. Communion between the two is a mutual necessity of nature, on God's part and on man's part. I mean it is according to the infinite perfection of God's nature to create, and so objectify Himself, and then preserve and bless whatever He creates. So by His nature He creates, preserves, and gives. And it is according to the finite nature of man to take. So by his nature, soon as created, he depends and receives, and is preserved only by receiving from the Infinite Source. That is the conclusion of modern metaphysical science.