Page:The Collected Works of Theodore Parker Politics volume 4 .djvu/91

Rh other nations in commerce and in war, as victors and vanquished, they have stoutly held their character through all; they have thus modified feebler nations joined with them. To take the last, neither the Britons nor the Danes affected very much the character of the Anglo-Saxons; they never turned it out of its course. The Normans gave the Saxon manners, refinement, letters, elegance. The Anglo-Saxon bishop of the eleventh century, dressed in untanned sheep- skins, "the woolly side out and the fleshy side in;" he ate cheese and flesh, drank milk and mead. The Norman taught him to wear cloth, to eat also bread and roots, to drink wine. But in other respects the Norman left him as he found him. England has received her kings and her nobles from Normandy, Anjou, the Provence, Scotland, Holland, Hanover, often seeing a foreigner ascend her throne; yet the sturdy Anglo-Saxon character held its own, spite of the new element infused into its blood: change the ministries, change the dynasties often as they will, John Bull is obstinate as ever, and himself changes not; no philosophy or religion makes him less material. No nation but the English could have produced a Hobbes, a Hume, a Paley, or a Bentham; they are all instantial and not exceptional men in that race.

Now this idiosyncrasy of a nation is a sacred gift; like the genius of a Burns, a Thorwaldsen, a Franklin, or a Bowditch, it is given for some divine purpose, to be sacredly cherished and patiently unfolded. The cause of the peculiarities of a nation or an individual man we cannot fully determine as yet, and so we refer it to the chain of causes which we call Providence. But the national persistency in a common type is easily explained. The qualities of father and mother are commonly transmitted to their children, but not always, for peculiarities may lie latent in a family for generations, and reappear in the genius or the folly of a child—often in the complexion and features: and, besides, father and mother are often no match. But such exceptions are rare, and the qualities of a race are always thus reproduced, the deficiency of one man getting counterbalanced by the redundancy of the next: the marriages of a whole tribe are not far from normal.