Page:The Collected Works of Theodore Parker Discourse volume 1.djvu/81

34 auguries, divination by the flight of birds, and other accidental occurrences; in the notion that unusual events, thunder, and earthquakes, and pestilence, are peculiar manifestations of God; that he is more specially present in a certain place, as a church, or time, as the sabbath, or the hour of death; is pleased with actions not natural, sacrifices, fasts, penance, and the like. Perhaps no form of religion has yet been adopted which has not the stain of Fetichism upon it. The popular Christian theology is full of it. The names of the constellations are records of Fetichism that will long endure.

Under this form Religion has the smallest sound influence upon life; the religious does not aid the moral element. The supposed demands of Religion seem capricious to the last degree, unnatural and absurd. The imperfect priesthood of necromancers and jugglers,—which belongs to this period,—enhances the evil by multiplying rites; encouraging asceticism; laying heavy burdens upon the people; demanding odious mutilations and horrible sacrifices, often of human victims, in the name of God, and in helping to keep Religion in its infant state, by forbidding the secular eye to look upon its mysterious jugglery, and prohibiting the banns between Faith and Knowledge. Still this class, devoted to speculation and study, does great immediate service to the race, by promoting science and art, and indirectly and against its will contributes to overturn the form it designs to support. The priesthood comes unavoidably.

In a low form of Fetichism, a Law of Nature seems scarce ever recognized. All things are thought to have a life of their own; all phenomena, growth, decay, and reproduction. The seasons of the year, the changes in the