Page:The Collected Works of Theodore Parker Discourse volume 1.djvu/106

Rh III. Monotheism is the worship of one Supreme God. It may admit numerous divine beings superior to men, yet beneath the Supreme Divinity, as the Jews, the Mahometans, and the Christians have done; or it may deny these subsidiary beings, as some philosophers have taught. The Idea of God to which Monotheism ultimately attains, is that of a Being infinitely powerful, wise, and good. He may, however, be supposed to manifest himself in one form only, as the Jehovah of the Hebrews, and the Allah of the Mahometans; in three forms, as the Triune God of most Christians; or in all forms, as the Pan and Brahma of the Greek and Indian—for it is indifferent whether we ascribe no form or all forms to the Infinite.

Since the form of Monotheism prevails at this day, little need be said to portray its most important features. It annihilates all distinction of nations, tribes, and men. There is one God for all mankind. He has no favourites, but is the equal Father of them all. War and slavery are repugnant to its spirit, for men are brothers. There is no envy, strife, or confusion in the divine consciousness, to justify hostility among men; He hears equally the prayer of all, and gives them infinite good at last. No priesthood is needed to serve Him. Under Fetichism every man could have access to his God, for divine symbols were more numerous than men; miracles were performed every day; inspiration was common, but of little value; the favour of the Gods was supposed to give a wonderful and miraculous command over Nature. Under Polytheism, only a chosen few had direct access to God; an appointed Priesthood; a sacerdotal caste. They stood between men and the Gods. Divine symbols became more rare. Inspiration was not usual; a miracle was a most uncommon thing; the favourites of heaven were children born of the Gods; admitted to intercourse with them, or enabled by them to do wonderful works. Now Monotheism would restore inspiration to all. By representing God as spiritual and omnipresent, it brings him within every man's reach; by making Him infinitely perfect, it shows his Wisdom, Love, and Will always the same. Therefore, it annihilates favouritism and all capricious miracles. Inspiration, like the sunlight, awaits all who will accept its