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 S68 APPENDIX Patr. Graec., 33 ; translations, with a good introduction, in Vol. VII, Library of Post-Nicene Fathers ; Basilius, Homilia in Hexaemeron, Migne, Patr. Graec, 29 ; S. Hilarii Opera, Migne, Patr. Lat., 9 and 10 ; S. Gregorius Magnus, Moralia, Migne, Patr. Lat, 75, and translation, Morals on the Book of Job (Oxford, 1844-1847); Eucherius, Formulae spiritualis intelligentiae, ed. Wotke, Vol. 31, Vienna Corpus Script. Eccl. Lat. (1894); G. Anrich, Das an tike Mysterienwesen in seinem Einfluss auf dem Christentum (1894); Cheetham, The Mysteries, Pagan and Christian (Macmillan, 1897); E. Hatch, Influence of Greek Ideas upon the Christian Church (Hibbert Lectures for 1888); A. Harnack, Lehr- buch der Dogmengeschichte (Ed. 1 and 2, 1888-1890). CHAPTER VI TTie Christian attitude toward literature and philosophy: Justin Martyr, Trypho, trans, in Ante-Nicene Fathers, Vol. I ; Clement of Alexandria, Stromata, Migne, Patr. Graec, 8 and 9, trans, in Ante-Nicene Fathers, Vol. II ; Origenes, De Principiis, Migne, Patr. Graec, Vol. 11, trans, in Ante- Nicene Fathers, Vol. IV; Athanasius, Discourses against the Arians, trans, in Nicene Fathers, 2d Series, Vol. IV; TertuUian, De Idolatria, de praescriptionibus adversus He- reticos, Migne, Patr. Lat., 1 and 2 ; Jerome, Epist. XXII, ad Eustochium, Migne, Patr. Lat., 22, trans, in Nicene Fathers, 2d Series, Vol. VI ; Augustine, De doctrina Christiana, Con- fessiones, Civitas Dei, De Trinitate, trans, in Nicene Fathers, Vols. II and III ; G. Boissier, La fin du Paganisme (2d Ed., 1894); E. Norden, Die antike Kunstprosa (Leipsic, 1898); Bigg, Christian Platonists of Alexandria (Bampton Lee, 1886) ; Neander, Church History ; J. E. Erdmann, History of Philosophy, English Trans. (1890) ; Uberweg, History of Philosophy, English Trans. (1871); Fred. D. Maurice, Mediaeval Philosophy (1856, New Ed., 1870); B. Haureau,