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Rh of an Indian encampment; in another, a whirlwind, curling, as smoke would rise, from behind a projecting spur, made us advance with the greatest caution.

As we progressed the valley opened out, and became too broad to be dangerous. Near the summit of the pass the land is well lined with white sage, which may be used as fodder, and a dwarf cedar adorns the hills. The ground gives out a hollow sound, and the existence of a spring in the vicinity is suspected. Descending the western water-shed, we sighted, in Deep-Creek Valley, St. Mary's County, the first patch of cultivation since leaving Great Salt Lake. The Indian name is Aybá-pá, or the Clay-colored Water; pity that America and Australia have not always preserved the native local terms. It is bisected by a rivulet in which three streamlets from the southern hills unite; like these features generally, its course is northward till it sinks: fields extend about one mile from each bank, and the rest of the yellow bottom is a tapestry of wire grass and wheat grass. An Indian model farm had been established here; the war, however, prevented cultivation; the savages had burned down the house, and several of them had been killed by the soldiers. On the west of the valley were white rocks of the lime used for mortar: the hills also showed lias and marble-like limestones. The eastern wall was a grim line of jagged peaks, here bare with granite, there black with cedar; they are crossed by a short cut leading to the last station, which, however, generally proves the longest way, and in a dark ravine Kennedy pointed out the spot where he had of late nearly left his scalp. Coal is said to be found there in chunks, and gold is supposed to abound; the people, however, believing that the valley can not yet support extensive immigration, conceal it probably by "counsel."

At 4 P.M. we reached the settlement, consisting of two huts and a station-house, a large and respectable-looking building of unburnt brick, surrounded by fenced fields, water-courses, and stacks of good adobe. We were introduced to the Mormon station-master, Mr. Sevier, and others. They are mostly farm-laborers, who spend the summer here and supply the road with provisions: in the winter they return to Grantsville, where their families are settled. Among them was a Mr. Waddington, an old Pennsylvanian and a bigoted Mormon. It is related of him that he had treasonably saved 300 Indians by warning them of an intended attack by the federal troops. He spoke strongly in favor of the despised Yutas, declared that they are ready to work, and can be led to any thing by civility. The anti-Mormons declared that his praise was for interested motives, wishing the savages to labor for him gratis; and I observed that when Mr. Waddington started to cut wood in the kanyon, he set out at night, lest his dust should be seen by his red friends.

The Mormons were not wanting in kindness; they supplied us