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382 relationships. Custom causes four fifths of the population of the globe to decide that polygamy, as it is called, is a good, and not an evil practice; custom causes the balance, or the remaining fifth, to decide in opposition to the great majority.

Those individuals who have strength of mind sufficient to divest themselves entirely from the influence of custom, and examine the doctrine of a plurality of wives under the light of reason and revelation, will be forced to the conclusion that it is a doctrine of divine origin; that it was embraced and practiced under the divine sanction by the most righteous men who ever lived on the earth: holy prophets and patriarchs, who were inspired by the Holy Ghost—who were enrapt in the visions of the Almighty—who conversed with holy angels—who saw God face to face, and talked with him as a man talks with his friend—were "polygamists," that is, they had many wives—raised up many children by them—and were never reproved by the Holy Ghost, nor by angels, nor by the Almighty, for believing in and practicing such a doctrine; on the contrary, each one of these "polygamists" received by revelation promises and blessings for himself, for his wives, and for his numerous children born unto him by his numerous wives. Moreover, the Lord himself gave revelation to different wives belonging to the same man, revealing to them the great blessings which should rest upon their posterity; angels also were sent to comfort and bless them; and in no instance do we find them reproved for having joined themselves in marriage to a "polygamist." Indeed, the Lord himself gave laws not to prohibit "polygamy," but showing his will in relation to the children raised up by the different wives of the same man; and, furthermore, the Lord himself actually officiated in giving David all the wives of Saul; this occurred, too, when David already had several wives which he had previously taken: therefore, as the Lord did actually give into David's own bosom all the wives of Saul, he must not only have sanctioned "polygamy," but established and instituted it upon a sure foundation, by giving the wives himself, the same as he gave Eve to Adam. Therefore those who are completely divested from the influence of national customs, and who judge concerning this matter by the Word of God, are compelled to believe that the plurality of wives was once sanctioned for many ages by the Almighty; and by a still farther research of the divine oracles they find no intimations that this divine institution was ever repealed. It was an institution, not originated under the law of Moses, but of a far more ancient date; and instead of being abolished by that law, it was sanctioned and perpetuated; and when Christ came to fulfill that law, and to do it away by the introduction of a better covenant, he did not abolish the plurality system: not being originated under that law, it was not made null and void when that law was done away. Indeed, there were many things in connection with the law that were not abolished when the law was fulfilled; as, for instance, the Ten Commandments, which the people under the Gospel covenant were still obliged to obey; and until we can find some law of God abolishing and prohibiting a plurality of wives, we are compelled to believe it a divine institution; and we are furthermore compelled to believe,