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Rh scientiously and sincerely believe to be essential to their salvation? No, they have no such right.

The Latter-Day Saints have the most implicit confidence in all the revelations given through Joseph the Prophet, and they would much sooner lay down their lives and suffer martyrdom than to deny the least revelation that was ever given to him. In one of the revelations through him, we read that God raised up wise men and inspired them to write the Constitution of our country, that the freedom of the people might be maintained, according to the free agency which he had given to them; that every man might be accountable to God and not to man, so far as religious doctrines and conscience are concerned. And the more we examine that sacred instrument, framed by the wisdom of our illustrious fathers, the more we are compelled to believe that an invisible power controlled, dictated, and guided them in laying the foundation of liberty and freedom upon this great western hemisphere. To this land the Mohammedan—the Hindoo—the Chinese can emigrate, and each bring with him his score of wives and his hundred children, and the glorious Constitution of our country will not interfere with his domestic relations. Under the broad banner of the Constitution, he is protected in all his family associations; none have a right to tear any of his wives or his children from him. So, likewise, under the broad folds of the Constitution, the Legislative Assembly of the Territory of Utah have the right to pass laws regulating their matrimonial relations, and protecting each of their citizens in the right of marrying one or many wives, as the case may be. If Congress should repeal those laws, they could not do so on the ground of their being unconstitutional. And even if Congress should repeal them, there still would be no law in Utah prohibiting the free exercise of that religious right; neither do the citizens of Utah feel disposed to pass such an unconstitutional act which would infringe upon the most sacred rights of conscience.

Tradition and custom have great influence over nations. Long-established customs, whether right or wrong, become sacred in the estimation of mankind. Those nations who have been accustomed from time immemorial to the practice of what is called polygamy would consider a law abolishing it as the very height of injustice and oppression; the very idea of being limited to the one-wife system would be considered not only oppressive and unjust, but absolutely absurd and ridiculous; it would be considered an innovation upon the long-established usages, customs, and laws of numerous and powerful nations; an innovation of the most dangerous character, calculated to destroy the most sacred rights and privileges of family associations—to upset the very foundations of individual rights, rendered dear and sacred by being handed down to them from the most remote ages of antiquity.

On the other hand, the European nations who have been for centuries restricted by law to the one-wife theory would consider it a shocking innovation upon the customs of their fathers to abolish their restrictive laws, and to give freedom and liberty according to the plurality system. It is custom, then, in a great degree, that forms the conscience of nations and individuals in regard to the marriage