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Rh ber, we mounted and rode slowly on. I had neglected to take "leggins," and the loss of cuticle and cutis was deplorable. Once at the Tabernacle was enough: on this occasion, however, non-attendance was a mistake. There had been a little "miff" between Mr. President and the "Gauge of Philosophy," Mr. O. Pratt. The latter gentleman, who is also an apostle, is a highly though probably a self-educated man, not, as is stated in an English work, a graduate of Trinity College, Dublin. The Usman of the New Faith, writer, preacher, theologian, missionary, astronomer, philosopher, and mathematician—especially in the higher branches—he has thrust thought into a faith of ceremony which is supposed to dispense with the trouble of thinking, and has intruded human learning into a scheme whose essence is the utter abrogation of the individual will. He is consequently suspected of too much learning; of relying, in fact, rather upon books and mortal paper than that royal road to all knowledge, inspiration from on high, and his tendencies to let loose these pernicious doctrines often bring him into trouble and place him below his position. In his excellent discourse delivered to-day he had declared the poverty of the Mormons, and was speedily put down by Mr. Brigham Young, who boasted the Saints to be the wealthiest (i. e., in good works and post-obit prospects) people in the world. I had tried my best to have the pleasure of half an hour's conversation with the Gauge, who, however, for reasons unknown to me, declined. At the same meeting Mr. Heber C. Kimball solemnly consigned to a hotter place than the tropics Messrs. Bell and Livingston, the cause being their supposed complicity in bringing in the federal troops. I write it with regret, but both of these gentlemen, when the sad tidings were communicated to them, showed a quasi-Pharaonic hardening of the carnal heart. A measure, however, was on this occasion initiated, which more than compensated for these small ridicules. To the present date missionaries were sent forth, to Canton even, or Kurrachee, like the apostles of Judea, working their passages and supporting themselves by handiwork; being wholly without purse or scrip, baggage or salary, they left their business to languish, and their families to want. When man has no coin of his own, he is naturally disposed to put his hand into his neighbor's pocket, and the greediness of a few unprincipled propagandists, despite the prohibitions of the Prophet, had caused a scandal by the richness of their "plunder." A new ordinance was therefore issued to the thirty new nominees. The mission-