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340 according to the anti-Mormons, committed by the Saints to revenge the death of an esteemed apostle—Parley P. Pratt—who, in the spring of 1857, when traveling through Arkansas, was knived by one Hector M'Lean, whose wife he had converted and taken unto himself. The Mormons deny that the massacre was committed by their number, and ask the Gentiles why, if such be the case, the murderers are not brought to justice? They look upon Mr. P. P. Pratt's proceeding—even in El Islam, the women of the infidels are, like their property, halal, or lawful to those who win them—as perfectly justifiable. The following is an extract from the "Millennial Star," July 25th, 1857. The article is headed "More of the Assassination:" "We publish the following extract from a letter written by two gentlemen to the editor of a New York paper. The letter was dated Flint-Cherokee Nation, Arkansas, May 17th, 1857, and says that after Elder Pratt was arrested in the Indian country, he was 'placed under a strong guard, and by a military escort conveyed in chains to the Supreme Court, Van Buren, Arkansas. The case being promptly investigated, and there being no evidence upon which a bill of indictment could be found, he was liberated on the 13th instant. Brother Pratt, being without arms, and without friends to protect him, and knowing that M'Lean was thirsting for his blood, and that he had the aid of a mass of the corrupt, money-bought citizens of Van Buren, endeavored to make his escape on horseback, unmolested; but every road and passway being under strict watch, he did not succeed in getting far till his path was discovered. M'Lean and half a dozen other armed fiends pursued him; and Brother Pratt being totally unarmed, they succeeded in killing him without being hurt. Two of the party in advance intercepted his road, and brought him to a halt, while M'Lean and the others came up in the rear. M'Lean discharged a six-shooter at him, but the balls took no effect: some passed through his clothes, others lodged in his saddle. The parties now being in immediate contact, M'Lean stabbed him (both being on horseback) with a heavy bowie-knife twice under the left arm. Brother Pratt dropped from his horse, and M'Lean dismounted, and probed the fatal wounds still deeper; he then got a Derringer from one of his aids, and, as Brother Pratt lay dying upon his back, shot him in the upper part of the breast, dropping the pistol by the side of the victim. The assassin then mounted his horse and fled. This occurred within a few steps of the In February, 1859, occurred Mountain Meadow Valley. The Indians, directed by white men, cut off from water the travelers, who had fortified themselves behind the vehicles, which they filled with earth, and killed and wounded several. When the attacked party, distressed by thirst and a galling fire, showed symptoms of surrender, several Mormons, among whom the leaders, John D. Lee and Elder Isaac C. Haight, are particularly mentioned, approached them with a white flag, and by soft words persuaded them that if they would give up their weapons they should be safely forwarded to Panther Creek and Cedar City. The emigrants unwisely disarmed themselves, and flocked toward the spring. The work of murder and robbery began near a patch of scrub-oak brush, about one mile and a half from water. Between 115 and 120 adults were slain. Three emerged from the valley; of these, two were soon overtaken and killed, and the third was slaughtered at Muddy Creek, distant about fifty miles. One of the Mormons—the name has been variously given—is accused of a truly detestable deed; a girl, sixteen years old, knelt to him, imploring mercy; he led her away into the thicket—and then cut her throat. Seventeen children, aged from two months to seven years, were taken from the Indians by the whites, and were distributed among the several Mormon families in Cedar City, Fort Harmony, Santa Clara, etc. Of these, sixteen were recovered, and the seventeenth was found in the April of 1858. Mr. Jacob Forney, the late Superintendent of Indian Affairs, conducted the investigation on the part of the federal government; he reported that white men joined in the murder and the robbery. The Mormons of course deny, in toto, complicity with the Indians, and remark that many trains—for instance, to quote no others, the emigrants at Sublette’s Cut-off, Oregon, in August, 1858—have similarly suffered, and that they can not be responsible for the misfortunes which men who insult and ill-treat the natives bring upon themselves.