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Rh many aggressions against the ferocious and capricious so-called Red Man. The war-party consisted of about a dozen warriors, with a few limber, lither-looking lads. They had sundry lean, sore-backed nags, which were presently turned out to graze. Dirty rags formed the dress of the band; their arms were the usual light lances, garnished with leather at the handles, with two cropped tufts and a long loose feather dangling from them. They had bows shaped like the Grecian Cupid's, strengthened with sinews and tipped with wire, and arrows of light wood, with three feathers—Captain Marcy says, two intersecting at right angles; but I have never seen this arrangement—and small triangular iron piles. Their shields were plain targes—double folds of raw buffalo hide, apparently unstuffed, and quite unadorned. They carried mangy buffalo robes; and scattered upon the ground was a variety of belts, baldricks, and pouches, with split porcupine quills dyed a saffron yellow.

The Arapahoes, generally pronounced 'Rapahoes—called by their Shoshonee neighbors Sháretikeh, or Dog-eaters, and by the French Gros Ventres—are a tribe of thieves living between the South Fork of the Platte and the Arkansas Rivers. They are bounded north by the Sioux, and hunt in the same grounds with the Cheyennes. This breed is considered fierce, treacherous, and unfriendly to the whites, who have debauched and diseased them, while the Cheyennes are comparatively chaste and uninfected. The Arapaho is distinguished from the Dakotah by the superior gauntness of his person, and the boldness of his look; there are also minor points of difference in the moccasins, arrow-marks, and weapons. His language, like that of the Cheyennes, has never, I am told, been thoroughly learned by a stranger: it is said to contain but a few hundred words, and these, being almost all explosive growls or guttural grunts, are with difficulty acquired by the civilized ear. Like the Cheyennes, the Arapahoes have been somewhat tamed of late by the transit of the United States army in 1857.

Among the Prairie Indians, when a war-chief has matured the plans for an expedition, he habits himself in the garb of battle. Then, mounting his steed, and carrying a lance adorned with a flag and eagle's feathers, he rides about the camp chanting his war-song. Those disposed to volunteer join the parade, also on horseback, and, after sufficiently exhibiting themselves to the admiration of the village, return home. This ceremony continues till the requisite number is collected. The war-dance, and the rites of the medicine-man, together with perhaps private penances and propitiations, are the next step. There are also copious powwows, in which, as in the African parlance, the chiefs, elders, and warriors sit for hours in grim debate, solemn as if the fate of empires hung upon their words to decide the momentous question whether Jack shall have half a pound more meat than Jim. Neither the chief