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82 hundred barrels of "good Indian liquor." A small bucketful is poured into a wash-tub of water; a large quantity of "dog-leg" tobacco and red pepper is then added, next a bitter root common in the country is cut up into it, and finally it is colored with burnt sugar—a nice recipe for a morning's headache! The only drawback to this traffic is its danger. The Indian, when intoxicated, is ready for any outrageous act of violence or cruelty; vinosity brings out the destructiveness and the utter barbarity of his character; it makes him thirst tiger-like for blood. The coureur des bois, therefore, who in those days was highly respected, was placed in the Trader's Lodge, a kind of public house, like the Iwanza of Central Africa, and the village chief took care to station at the door a guard of sober youths, sometimes habited like Europeans, ready to check the unauthorized attempts of ambitious clansmen upon the whisky-vendor's scalp. The Western men, who will frequently be alluded to in these pages, may be divided, like the traders, into two classes. The first is the true mountaineer, whom the platitude and tame monotony of civilized republican life has in early youth driven, often from an honored and wealthy family, to the wilds and wolds, to become the forlorn hope in the march of civilization. The second is the offscouring and refuse of the Eastern cities, compelled by want, fatuity, or crime to exile himself from all he most loves. The former, after passing through the preliminary stage greenhorn, is a man in every sense of the term: to more than Indian bravery and fortitude, he unites the softness of woman, and a child-like simplicity, which is the very essence of a chivalrous character; you can read his nature in his clear blue eyes, his sun-tanned countenance, his merry smile, and his frank, fearless manner. The latter is a knave or a fool; it would make "bad blood," as the Frenchman says, to describe him.

M. Reynal's history had to be received with many grains of salt. The Western man has been worked by climate and its consequences, by the huge magnificence of nature and the violent contrasts of scenery, into a remarkable resemblance to the wild Indian. He hates labor—which poet and divine combine to deify in the settled states—as the dire effect of a primeval curse; "loaf" he must and will; to him one hour out of the twenty-four spent in honest industry is satis superque. His imagination is inflamed by scenery and climate, difficulty and danger; he is as superstitious as an old man-o'-war's-man of the olden school; and he is a transcendental liar, like his prototype the aborigine, who in this point yields nothing to the African negro. I have heard of a man riding eighty miles—forty into camp and forty out—in order to enjoy the sweet delights of a lie. His yarns and stories about the land he lives in have become a proverbial ridicule; he will tell you that the sun rises north of what it did se puero; he has seen mountains of diamonds and gold nuggets scattered like rocks