Page:The Church, by John Huss.pdf/98

46 wedding-garment, by the wheat, the good seed, the good tree, the wise virgins, and the sheep.

Reflecting upon these things, the faithful should be on his guard against this conclusion: the reprobate are in God's holy church, therefore they are a part of it. For it has already been said that it is one thing to be in the church and another to be of the church or to be a part or member of the church. For as it does not follow, because the chaff and the tares are among the wheat or mixed up with the wheat, therefore the chaff is the wheat, so the conclusion does not follow in the above proposition. Similarly as it does not follow that, because ordure or a sore is in the body of a man, therefore it is a part of his body, so it does not follow that because a reprobate is in Christ's mystical body of the church, therefore he is a part of it. Again, the following conclusion is not valid, namely: he is in grace according to righteousness, therefore he is a member or a part of the holy catholic church. But this is right reasoning, namely: a man is in the grace of predestination, therefore he is a part or member of holy church. And again this reasoning is not valid: Peter is in sin, therefore he is not a part or member of the holy church. But it is good reasoning to say that at that time he was not in the church according to the grace of present righteousness. Arguing of this kind will be understood by reflecting what it is to be in the church and what it is to be a member or part of the church; and that it is predestination which makes one a member of the holy catholic church, which predestination is the preparation of grace in the present time and of glory in the future. No place of dignity, no human election, and no other outward sign makes one a member of the church. For the devil Iscariot, who did not refuse Christ's election and the temporal charisms given unto him by virtue of his apostolate and episcopate—even though the people believed that he was one of Christ's true disciples—was not a true disciple of Christ, but a wolf clad