Page:The Church, by John Huss.pdf/87

Rh self from eternity has chosen every member of his church into the bridal relation. Therefore he will desert no such member; because, if this were not so, he would choose without foresight and proper provision to glory. And to this the conclusion of the great philosopher applies when he says of the reprobate who abode for a time in grace: "If they had been of us, they would have continued with us," I John 2:19. For this conditional clause cannot be impossible or heretical, for it is formulated by the Holy Spirit. To this text may be added Matt. 10:20, "It is not ye who speak, but the Spirit of your Father which speaketh in you"; and also Romans 8:35, where the apostle, as I have quoted above, speaking of himself and of the predestinate who are members of the church, proves that no creature shall be able to separate them from the love which is in Christ Jesus. And he gathers his members together gently, for the love of predestination does not fail, I Cor. 13. Hence the apostle says: "Ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any one hath not the Spirit of Christ, he is none of his," Roman 8:9. And he understands that such an one is not a part of his body.

And if, after all, it be objected that the reprobate living in this present time in love has this bond [of perfectness] and consequently is united with Christ, and the predestinate living in sin lacks this bond and consequently is not united with Christ, it is evident that, as in the human body there is fluid moisture and a radical moisture, so in Christ's mystical body there is, so it must be granted, a grace according to present righteousness and also a perfecting grace. As ulcers develop and display themselves through the moist fluid and are not continuous on account of a difference of nature [from the body itself], so for the present it is with the members of the devil who are known according to present righteousness. But the predestinate, although they may be for a time deprived of fluent grace, nevertheless have radical and abiding grace,