Page:The Church, by John Huss.pdf/79



view of what has been said, the conclusion is (1) that Christ alone is the head of the universal church, which church is not a part of anything else. This is clear because, if any one is the head of the universal church, then is he made better than the angels and than any blessed created spirit, Heb. 1:4; but this befits Christ alone, for it behooved him to be the first-born among many brethren, Romans, 8:29, and consequently it behooves him to be the chief by the right of the law of primogeniture, Col. 1:15. This conclusion also follows from the apostle's words, Eph. 1:20: "Which God wrought in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places, far above all rule and authority, power and dominion, and every name which is named not only in this world but also in the world which is to come, and has put all things under his feet and gave him to be head over all things to the church, which is his body." From this it is clear that, if any Christian were to be the head of the universal church with Christ (for the church cannot be a monster having two heads, as is set forth in Boniface VIII’s bull, beginning Unam sanctam; therefore, the bull says, "the church is one body and has one head, not two heads, like a monster"), it would be necessary to concede that the Christian who was the head of that church was Christ himself, or otherwise it would be necessary to concede that Christ is inferior to that Christian and a lowly member of him. The conclusion shows that the thing is impossible. Hence, the holy apostles agreed in confessing that