Page:The Church, by John Huss.pdf/327



of suspension this is to be said that, in the statement, to suspend is an administrative act or to prohibit any good thing on account of a criminal offence. Hence, what the old decretals call suspension the new law and decretals call the interdict, and then they speak of ecclesiastical suspension from an office or from a church benefice or of an ecclesiastical interdict from executing an office of the church.

This definition of suspension, therefore, being laid down, it is to be noted that, just as it is proper in itself in the first instance for God to excommunicate a man, so also it is proper for Him in the first instance to suspend him. Hence it is impossible for a pope or bishop to suspend any one justly, except as he has been before suspended of God, just as it is impossible for the pope to think anything righteously unless the thought be before suggested of God. Hence the apostle rightly says: "Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency is of God," II Cor. 3:5. And the supreme Bishop himself said: "Apart from me ye can do nothing," John 15:5. From this it is clear that a suspension pronounced by a prelate is only worth as much as God almighty makes it to be worth. Hence, God's efficient suspension extends itself to priests, kings and every one in authority whom He removes from office or whom He takes from life by a decree of retribution. Hence, He suspends any one from the sacerdotal dignity, as it is written: "Because thou hast rejected knowledge, I will also reject thee. Thou shalt be no priest to me," Hosea 4:6; "Bring no more vain oblations," Isaiah 1:13; and "I have no