Page:The Church, by John Huss.pdf/227

Rh it is written: "O my people, they that call thee blessed, they deceive thee, and destroy the way of thy paths. The Lord standeth to judge," Isaiah 3:12. For, if those learned in the law would boldly speak the truth about the pope and the cardinals and not flatter them out of fear or in hope of promotion to benefices, then the popes might at times recognize themselves and not allow themselves to be venerated as gods. But, because both parties sin in hypocritically rejoicing over honors and beatification [allowing themselves to be called and treated as blessed], and are tickled over such lying adulation, so necessarily both parties shall be hurled down. For the prophet says, Isaiah 9:16: "They that bless this people and lead them astray and they that are blessed will be hurled down." And who these are, the prophet shows in the verses immediately preceding: "The Lord will destroy in one day from Israel head and tail, crooked and refractory. The elder and honorable man, he is the head and the prophet who teaches lies, he is the tail." Lo, the one prophet expounds the head and the tail. Let him, therefore, that will, take note that he is called honorable and elder father whom they call head. And with probability it may be said of every pope, from the first one to the last, who lives at variance with Christ and whom they have called or will call head and holy father—that he is that honorable and elder one, because this succession began a long time ago. But the tail, which by flattery or false show or by vain excuses covers the works of that elder father, and the prophet who teaches lies, represent the learned clergy which teaches that the pope is neither God nor man but a mixed God or an earthly God and also teaches that the pope is able to give me another's good and that I will be safe, because the pope is able to depose a bishop without cause, is able to dispense at variance with the apostles' teaching, at variance with his oath, his vow and with natural law, and no one has a right to say to him, Why doest thou this?