Page:The Church, by John Huss.pdf/199



fifth point is this: "for the government of the church throughout the whole world, there ought always to be cardinals as the manifest and true successors in the office of Peter, the prince of the apostles, and of Christ's other apostles." Here that word "ought" does not mean opportuneness—opportunitas—on the side of God who rules the church, and who is able to rule the church scattered throughout the world, without such successors, nor does it mean fitness on the side of the church which can be properly ruled by holy priests, even if those twelve cardinals were removed; just as it was ruled for three hundred years and more after Christ's ascension, unless perhaps it be said that that word "ought" means necessity, a thing which the Saviour indicated when he said: "It must needs be that offences come, but woe to that man by whom the offence cometh," Matt. 18:7. For these words the Saviour spoke after his rebuke of his disciples who asked who was the greatest among them, when he commanded them, saying: "Verily I say unto you, except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven," Matt. 18:3. And, that they might not offend by pride those who believed in Christ, he added: "Whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea," Matt. 18:6.

Commenting on these words, St. Gregory, Pastoral Rule 1: 2 [Nic. Fathers, 2d Ser., 12:2], says: "Pastors, perverse in their lives, impugn in their morals what they preach in