Page:The Church, by John Huss.pdf/186

134 teach the people whether for the whole clergy that lived at that time and held Agnes to be a true pope, Agnes was really the head of the church; or, if the church was at that time without a head—acephalous —with only a nominal pope in the church militant for two years and five months, the faithful for that reason ought not to think that it is not of the substance of the catholic faith to believe expressly [beyond a doubt] that Liberius, Joanna, Boniface, Clement, or Urban were predestinate or members of holy mother church—in view of the judgment given above.

In the same way, it is not of necessity to salvation for all Christians, living together, that they should believe expressly that any one is head of any church whatsoever unless his evangelical life and works plainly moved them to believe this. For it would be all too much presumption to affirm that we are heads of any particular church which perhaps might be a part of holy mother church. How, therefore, may any one of us without revelation presume to assert of himself or of another that he is the head, since it is said truly, Ecclesiasticus 9, that "no one knows, so far as predestination goes, whether one is worthy of love or hatred."

Likewise, if we examine in the light of the feeling and influence with which we influence inferiors and, on the other hand, examine by the mirror of Scripture, according to which we should regulate our whole life, then we would choose rather to be called servants and ministers of the church than its heads. For it is certain that if we do not fulfil the office of a head, we are not heads, as Augustine, de decem chordis [Migne's ed., 38: 75–91], says: that a perverse husband is not the head of his wife, much less is a prelate of the church, who alone from God could have a dignity of this kind, the head of a particular church in case he fall away from Christ.