Page:The Church, by John Huss.pdf/155

Rh keys of the church as those knew who wrote the Chronicles; for Peter himself, Christ's first vicar, sinned in these regards.

Likewise, God is the only being who cannot be ignorant as to whose sins may be remitted, and He the only being who cannot be moved by a wrong motive and judge unjust judgment. But any vicar may be ignorant as to whose sins ought to be remitted, and he may be moved by a wrong motive in binding or loosing. Therefore, if he refuse to impart absolution to one truly penitent and confessing, moved by anger or greed, he cannot by his act bind such a person in guilt. Similar would be the case with one who came with a lying confession, as happens very often, and the priest, not knowing his hypocrisy, should impart to him the words of absolution. Undoubtedly he does not thereby absolve, for the Scriptures say, Wisdom [of Solomon] 1:4: "‘The Holy Spirit evades a feigned act of worship." In the first case, just noted, the vicar alleges that he bound or forgave sins and did not; and in the second case he alleges that he loosed or remitted sins and did not. And it is evident how great the illusion may be of those who administer the keys and of those who do not truly repent. For it is necessary that a person, wishing to be absolved, be first so disposed in his will that he is sorry for his guilt, and then have the purpose to sin no more. Hence, all priests combined—who are at the same time vicars—are not able to absolve from sins him who wishes to go on sinning and who does not wish to lament his sins.

So all together are not able to bind a righteous man or retain his sins when he humbles himself with his whole heart and has a contrite heart, a thing which God does not despise. Wherefore St. Jerome, commenting on Matt. 16:19 [Migne's ed., 26: 118], "I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven," etc., says: "Some not under-