Page:The Church, by John Huss.pdf/148

96 the power of pronouncing a definite sentence unless he has the prior power of discerning in a case in which he is called upon to discriminate and pronounce sentence.

The first key, therefore, is neither an act nor a state of knowledge, but the power of antecedent discernment. Consequently, all the power of the sacerdotal order, namely, of being the instrument in opening to man the gate, which is Christ, or of shutting to an inferior the said kingdom, is the key of the church given to Peter and to others, as appears from the Saviour's words: "Verily I say unto you whatsoever ye bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven," Matt. 18:18. He also said: "Receive ye the Holy Spirit. Whosesoever sins ye forgive they are forgiven unto them; and whosesoever sins ye retain they are retained," John 20:22. To Peter and the church in him were the words spoken: "Whatsoever thou shalt loose on earth," etc., Matt. 16:19.

These words, because of a defect in their understanding, frighten many Christians so that they are filled with servile fear, while others are deceived by them and presume because of the fulness of power [they are supposed to convey]. Therefore, the following things are to be laid down: (1) That the Saviour's dictum about the virtue of the words is necessary, because it is not possible for a priest to loose or bind anything, unless such loosing and binding take place in heaven, not only in the heavenly realm which also comprises the sublunary world and all things which are therein, but also take place with the divine approval and the approval of angelic beings which are heavenly. Hence, it is to be noted, that guilt inheres in the soul of him who sins mortally and grace is corrupted or ceases to be, for which reason he who sins mortally is under the debt of eternal damnation, provided he does not do penance, and, if he persists in this guilt, he is separated from the companionship of pilgrims in grace. But in penance there is a remedy, by which guilt is deleted, grace