Page:The Church, by John Huss.pdf/110

58 "on this rock I will build"; and in these the authority, "I will give unto thee the keys of the kingdom of heaven." These four are to be touched upon briefly, namely, the church, faith, the foundation, the church's power.

As for the first point, in view of the things set forth above the proposition is to be laid down that, if we put aside the church, nominally so called and as she is generally esteemed to be, then the church is said to be threefold. In one sense it is the congregation or company of the faithful in respect to what is for a time or in respect to present righteousness alone, and in this sense the reprobate are of the church for the time in which they are in grace. But this church is not Christ's mystical body nor the holy catholic church nor any part of it. In the second sense the church is taken to be the admixture of the predestinate and the reprobate while they are in grace in respect to present righteousness. And this church is in part but not in whole identical with God's holy church. And this church is called mixed in character—grain and chaff, wheat and tares—the kingdom of heaven like unto a net cast into the sea and gathering fish of every kind and the kingdom of heaven like unto ten virgins, of whom five were foolish and five wise, as was said above. This church, Tychonius falsely called the bipartite body of the Lord, as appears in ''de doct. Christi, 3: 32 [Nic. Fathers'', 2: 569]. For the reprobate are not the body of the Lord or any part of it.

In the third sense the church is taken for the company of the predestinate, whether they are in grace in respect to present righteousness or not. In this sense the church is an article of faith, about which the apostle was speaking when he said, Eph. 5: 26: "Christ loved the church and gave himself for it, cleansing it by the washing of water in the word of life, that he might present it to himself a glorious church not having spot or wrinkle or any such thing, but that it might be holy and without spot."

This church the Saviour calls his church in the Gospel