Page:The Chronicle of Henry of Huntingdon.djvu/136

102 man, who had been baptized in France, where he had fled from the persecution of Redwald. After he became king he established a school for youths, such as he had observed in France; in which he was assisted by Bishop Felix. A holy man from Ireland, named Fursey, was also nobly entertained by him. This king was so devoted to God that, resigning his crown to his cousin Ecgric, he entered a monastery and received the tonsure. Many years afterwards he was compelled to quit it, that he might take the field against King Penda; but he would not consent to bear anything but a staff in his hand during the battle; whereupon he was slain, together with King Ecgric, and most of his army. Anna, the son of Eni, of the royal race, a good man and the father of a worthy offspring, succeeded. He also was afterwards slain by Penda. Felix, bishop of the East-Angles, was succeeded by Thomas, after whom was Boniface. They were all consecrated by Honorius, on whose death Deus-dedit became the sixth archbishop of Canterbury [ 655]. He was consecrated by Ithamar, bishop of Rochester, who was succeeded in that see by Damianus.

[ 653.] The sixth part, which follows, relates the conversion of the Middle-Angles, that is, the Angles of the midland district, under their prince Peada, who governed that people for his father Penda. King Oswy had given his daughter in marriage to Peada, on condition that he would become a Christian; but he was mainly influenced to this by the persuasion of Alfrid, a son of Oswy's, who had married his sister, the daughter of Penda. Accordingly Peada was baptized, with his family, by Bishop Finan, at a village which is called At-the-Wall; and having secured the help of four priests, Cedda and Adda, Betti and Duma, he returned with them to his own country. Nor did Iving Penda oppose the conversion of those of his own nation, that is, the Mercians who were so disposed, but he treated with contempt believers who were ill-livers. Two years afterwards the general conversion of the people of Mercia took place in this way: King Oswy, being unable to bear the intolerable inroads of King Penda, offered him an enormous tribute; but Penda the Strong, having resolved on