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 upon human character is in many cases akin to that of Robert Owen, there is little doubt that the latter founded his theory largely upon his own experience at New Lanark. In any case the socialistic theory of the Revolution was of little practical importance in the events of that stormy period. The futile conspiracy of Babeuf was the only serious attempt to give the Revolution a socialist character. It was, however, recalled to the minds of the English Chartists by James O'Brien, who translated Buonarotti's account of it.

Early English Socialist teaching falls into three classes. The first and least thoroughgoing, and the one which appeared first in order, was mainly a revolt against the enclosures. It was predominantly agrarian in character. It is represented by William Ogilvie, Thomas Spence, and Thomas Paine. These are mainly advocates of land reform of some sort or other, but similar ideas form part of the schemes of the more thoroughgoing writers. The second class is mainly a criticism of the classical economists, and is rather anti-capitalist than constructively socialist. It is represented by Charles Hall, Thomas Hodgskin, Charles Gray, Piercy Ravenstone, and William Godwin. Finally there is a large and important body of communist doctrine associated with the great names of Robert Owen, Thompson, and J. F. Bray. These writers were mainly concerned with the problem of distribution, but Bray and Thompson preface their constructive schemes by a masterly criticism of the dominant "bourgeois" economics, which, taken with the ideas of Hall and his fellows, in all essentials anticipates that of Marx.

There is one quality which is common to nearly all this body of socialistic and kindred doctrines. That is the reaction towards agriculture and the land, the tendency to regard the growth of large-scale industry as abnormal, unnatural, and dangerous. This is not to be wondered at. The process of enclosure was far from complete even as late as 1800, and it did not seem too late to put a stop to it. In any case agriculture was still considered the natural avocation of the majority of the nation. The growing abuses of the early factory system recalled to many, by way of contrast, the fresh air and green fields of their youth. It is significant that Hall, one of the most conspicuous opponents of manufactures, was a medical man. Apart from these considerations it was held, with some degree of justice, that only by applying his labour to land could a man attain the ideal of socialist theory—the full