Page:The Case of Charles Dexter Ward - Lovecraft - 1971.pdf/20

 out a visible loss of the gay urbanity for which he was famed.

More definite, however, was the reason why another man of taste and breeding avoided the haughty hermit. In 1746 Mr. John Merritt, an elderly English gentleman of literary and scientific leanings, came from Newport to the town which was so rapidly overtaking it in standing, and built a fine country seat on the Neck in what is now the heart of the best residence section. He lived in considerable style and comfort, keeping the first coach and liveried servants in town, and taking great pride in his telescope, his microscope, and his well-chosen library of English and Latin books. Hearing of Curwen as the owner of the best library in Providence, Mr. Merritt early paid him a call, and was more cordially received than most other callers at the house had been. His admiration for his host's ample shelves, which besides the Greek, Latin, and English classics were equipped with a remarkable battery of philosophical, mathematical and scientific works including Paracelsus, Agricola, Van Helmont, Sylvius, Glauber, Boyle, Boerhaave, Becher, and Stahl, led Curwen to suggest a visit to the farmhouse and laboratory whither he had never invited anyone before; and the two drove out at once in Mr. Merritt's coach.

Mr. Merritt always confessed to seeing nothing really horrible at the farmhouse, but maintained that the titles of the books in the special library of thaumaturgical, alchemical, and theological subjects which Curwen kept in a front room were alone sufficient to inspire him with a lasting loathing. Perhaps, however, the facial expression of the owner in exhibiting them contributed much of the prejudice. This bizarre collection, besides a host of standard works which Mr. Merritt was not too alarmed to envy, embraced nearly all the cabalists, demonologists, and magicians known to man; and was a treasure-house of lore in the doubtful realms of alchemy and astrology. Hermes Trismogistus in Mesnard's edition, the Turba Philosopharum, Geber's Liber Investigationis; and Artephous' Key of Wisdom; all were there; with the cabalistic Zohar, Peter Jamm's set of Albertus Magnus, Raymond Lully's Ars Magna et Ultima in Zetzner's edition, Roger Bacon's Thesaurus Chemicus, Fludd's Clavis Alchimiae, Trithemius' De Lapide Philosophico crowding them close. Mediaeval Jews and Arabs were represented in profusion, and Mr. Merritt turned pale when upon taking down a fine volume conspicuously labelled as the Qanoon-é-Islam, he found it was in truth the forbidden Necronomicon of the mad Arab Abdul Alhazred, of which he had