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Rh utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand? Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither believe ye him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand? And his servants spake yet more against the God, and against his servant Hezekiah. He wrote also letters, to rail on the, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand. And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city. And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands. And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven. And the sent

17. to rail on] Or, to defy (the same Heb. word as in 2 Kin. xix. 4, 16, 22, 33, and there rendered "reproach").

18. in the Jews' language] i.e. in Hebrew. From the parallel passage, 2 Kin. xviii. 26 ff., it is evident that the language of diplomacy at this time in Western Asia was Aramaic ("Syrian," 2 Kin.); and that, whilst understood by the Jewish leaders and officials, it was not yet intelligible to the common people. In the negotiations the Rabshakeh showed clearly that his object was not to treat with Hezekiah, but to excite a revolt among the Jews against Hezekiah and so gain possession of the city.

19. the God of Jerusalem] For this designation cp. Ps. cxxxv. 21.

20—23 (cp. 2 Kin. xix. 1—4, 14—19, 35—37).&emsp;

This section is a very brief summary of 2 Kin. xix.

20. And Hezekiah and Isaiah  prayed] According to Kings, Hezekiah prayed, and was answered by God through the medium of a message delivered by Isaiah the prophet (2 Kin. xix. 20—34).

heaven] Here used reverently for "God"; cp. xxviii. 9; Dan. iv. 26; Luke xv. 21.