Page:The Book of the Damned (Fort, 1919).djvu/171

Rh Because surrounding peoples of this earth would not assimilate with her own colonists in the part of the earth that we now call England.

I don't know that there has ever been more nearly just, reasonable, or logical wrath, in this earth's history—if there is no other wrath.

The wrath of Azuria, because the other peoples of this earth would not turn blue to suit her.

History is a department of human delusion that interests us. We are able to give a little advancement to history. In the vitrified forts of a few parts of Europe, we find data that the Humes and Gibbons have disregarded.

The vitrified forts surrounding England, but not in England.

The vitrified forts of Scotland, Ireland, Brittany, and Bohemia.

Or that, once upon a time, with electric blasts, Azuria tried to swipe this earth clear of the peoples who resisted her.

The vast blue bulk of Azuria appeared in the sky. Clouds turned green. The sun was formless and purple in the vibrations of wrath that were emanating from Azuria. The whitish, or yellowish, or brownish peoples of Scotland, Ireland, Brittany, and Bohemia fled to hill tops and built forts. In a real existence, hill tops, or easiest accessibility to an aerial enemy, would be the last choice in refuges. But here, in quasi-existence, if we're accustomed to run to hill tops, in times of danger, we run to them just the same, even with danger closest to hill tops. Very common in quasi-existence: attempt to escape by running closer to the pursuing.

They built forts, or already had forts, on hill tops.

Something poured electricity upon them.

The stones of these forts exist to this day, vitrified, or melted and turned to glass.

The archæologists have jumped from one conclusion to another, like the "rapid chamois" we read of a while ago, to account for vitrified forts, always restricted by the commandment that unless their conclusions conformed to such tenets as Exclusionism, of the System, they would be excommunicated. So archæologists, in their medieval dread of excommunication, have tried to explain vitrified forts in terms of terrestrial experience. We find in their insufficiencies the same old assimilating of all that could be assimilated, and disregard for the unassimilable, conventionalizing into the explanation that vitrified forts were made by prehistoric peoples who built vast fires—often remote from wood-supply—to melt externally, and