Page:The Book of the Courtier.djvu/408

 THE FOURTH BOOK OF THE COURTIER than falsehood: which vice is deservedly hateful to God and to men, and more injurious to princes than any other; because they have greatest lack of that whereof they most need to have abundance — I mean of someone to tell them the truth and to put them in mind of what is right : for their enemies are not moved by love to perform these offices, but are well pleased to have them live wickedly and never correct themselves; on the other hand, their enemies dare not accuse them openly, for fear of being punished. Then of their friends there are few who have free access to them, and those few are chary of censuring them for their errours as freely as in the case of private persons, and to win grace and favour often think of nothing but how to suggest things that may delight and please their fancy, al- though the same be evil and dishonourable; thus from being friends these men become flatterers, and to derive profit from their intimacy, always speak and act complaisantly, and for the most part make their way by means of falsehoods, which beget ignorance in the prince's mind, not only of outward things but of himself; and this may be said to be the greatest and most / monstrous falsehood of all, for the ignorant mind deceives itself and lies inwardly to itself. 7-—" From this it follows that, besides never hearing the truth about anything whatever, rulers are intoxicated by that licence which dominion carries with it, and by the abundance of their enjoyments are drowned in pleasures, and so deceive themselves and have their minds so corrupted, — always finding themselves obeyed and almost adored with such reverence and praise, with- out the least censure or even contradiction, — that from this ignorance they pass to boundless self-esteem, so that they then brook no advice or persuasion from others. And since they think that to know how to rule is a very easy thing, and that to succeed therein they need no other art or training than mere force, they bend their mind and all their thoughts to the main- tenance of that power which they have, esteeming that true felicity lies in being able to do what one likes. " Therefore some princes hatejieason^ndjustice, thinking that it would be a kind of bridle and a means of reducing them to bondage, and of lessening the pleasure and satisfaction which 248