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 self on such a being, she ultimately finds that the real womanhood within her has no corresponding part in him. Her deepest voice lacks a response; the deeper her cry, the more dead his silence. The fault may be none of his; he cannot give her what never lived within his soul. But the wretchedness on her side, and the moral deterioration attendant on a false and shallow life, without strength enough to keep itself sweet, are among the most pitiable wrongs that mortals suffer.

Now, as I looked down from my upper region at this man and woman,—outwardly so fair a sight, and wandering like two lovers in the wood,—I imagined that Zenobia, at an earlier period of youth, might have fallen into the misfortune above indicated. And when her passionate womanhood, as was inevitable, had discovered its mistake, there had ensued the character of eccentricity and defiance which distinguished the more public portion of her life.

Seeing how aptly matters had chanced thus far, I began to think it the design of fate to let me into all Zenobia's secrets, and that therefore the couple would sit down beneath my tree, and carry on a conversation which would leave me nothing to inquire. No doubt, however, had it so happened, I should have deemed myself honorably bound to warn them of a listener's presence, by flinging down a handful of unripe grapes, or by sending an unearthly groan out of my hiding-place, as if this were one of the trees of Dante's ghostly forest. But real life never arranges itself exactly like a romance. In the first place, they did not sit down at all. Secondly, even while they passed beneath the tree, Zenobia's utterance was so hasty and broken, and Westervelt's so cool