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 distinguish one Chinaman from another. He must have been with Ingles on his way to China, and after the catastrophe he had returned to England with a message, possibly, for me. It was vital, imperative that I should hear that message.

“Is he conscious?” I asked. “Can he speak? Mr. Ingles was an old friend of mine, and I think it possible that this poor fellow has brought me a message from him. Mr. Ingles is believed to have gone overboard about ten days ago.”

“He’s just conscious, but I doubt if he has the force to speak. He lost a terrible lot of blood, you know. I can administer a stimulant, of course, but we’ve already done all that is possible in that direction.”

Nevertheless, he administered a hypodermic injection, and I stayed by the bed, hoping against hope for a word—a sign—that might be of the utmost value to me in my work. But the minutes sped on and no sign came.

And suddenly a baleful idea shot across my mind? Was I not already falling into the trap? Suppose that this Chinaman had merely assumed the part of Ingles’s servant, that he was in reality an agent of the Big Four? Had I not once read that certain Chinese priests were capable of simulating death? Or, to go further