Page:The Bible Against Slavery (Weld, 1838).djvu/74

72 their name—the Canaanites, Philistines and others, who became proselytes—as the Nethenims, Uriah the Hittite—Rahab, who married one of the princes of Judah—Ittai—the six hundred Gitites—David's body guard. 2 Sam. xv. 18, 21. Obededom the Gittite, adopted into the tribe of Levi. Comp. 2 Sam. vi. 10, 11, with 1 Chron. xv. 18, and 1 Chron. xxvi. 45—Jaziz, and Obil. 1 Chron. xxvi. 30, 31, 33. Jephunneh the father of Caleb, the Kenite, registered in the genealogies of the tribe of Judah, and the one hundred and fifty thousand Canaanites, employed by Solomon in the building of the Temple. Besides, the greatest miracle on record, was wrought to save a portion of those very Canaanites, and for the destruction of those who would exterminate them. Josh. x. 12—14. Further—the terms employed in the directions regulating the disposal of the Canaanites, such as, "drive out," "put out," "cast out," "expel," "dispossess," &c. seem used interchangably with "consume," "destroy," "overthrow," &c., and thus indicate the sense in which the latter words are used. As an illustration of the meaning generally attached to these and similar terms, we refer to the history of the Amelekites. "I will utterly put out the remembrance of Amelek from under heaven. Ex. xxvii. 14. "Thou shalt blot out the remembrance of Amelek from under heaven; thou shalt not forget it." Deut. xxv. 19. "Smite Amelek and utterly destroy all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep." 1 Sam. xv. 2, 3. "Saul smote the Amelekites, and took Agag the king of the Amelekites, alive and with the edge of the sword." Verses 7, 8. In verse 20, Saul says, "I have brought Agag, the king of Amelek, and have utterly destroyed the Amelekites." In 1 Sam. xxx. we find the Amelekites marching an army into Israel, and sweeping every thing before them—and this in about eighteen years after they had all been "!" Deut. xx. 16, 17, will probably be quoted against the preceding view. We argue that the command in these verses, did not include all the individuals of the Canaanitish nations, but only the inhabitants of the cities, (and even those conditionally,) because, only the inhabitants of cities are specified,—"of the cities of these people thou shalt save alive nothing that breatheth." Cities