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 relic of Barbarism, and never has one part of the argument against it been put more sententiously than by Franklin: “ A duel decides nothing," said this patriot philosopher, “and the person appealing to it makes himself judge in his own cause, condemns the offender without a jury, and undertakes himself to be the executioner." To these emphatic words I would add two brief propositions, which, if practically adopted, make the Duel impossible. First, that the acknowledgment of wrong with apology or explanation can never be otherwise than honorable; and, secondly, that, in the absence of all such acknowledgment, no wrong can ever be repaired by a gladiatorial contest, where brute force, or skill, or chance, must decide the day. Iron and adamant are not stronger than these arguments; nor can any one attempt an answer without exposing his feebleness. And yet Slave-masters, disregarding its irrational character, insensible to its folly, heedless of its impiety, and unconscious of its Barbarism, openly adopt the Duel as a regulator of manners and conduct. Two voices from South-Carolina have been raised against it, and I mention them with gladness as testimony even in that land of Slavery. The first was Charles Cotesworth Pinckney, who, in the early days of the Republic, openly declared his “abhorrence of the practice," and invoked the clergy of his State “as a particular favor, at some convenient early day, to preach a sermon on the sin and folly of dueling." The other was Mr. Rhett, who, on this floor, openly declared as his reason for declining the duel, “that he feared God more than man." Generous words, for which many errors can be pardoned. But these voices condemn the social system of which the Duel is a natural product.

Looking now at the broad surface of society where Slavery exists, we shall find its spirit actively manifest in the suppression of all freedom of speech or of the press, especially with regard to this wrong. Nobody in the Slave States can speak or print against Slavery, except at the peril of life or liberty. St. Paul could call upon the people of Athens to give up the worship of unknown gods; he could live in his own hired house at Rome, and preach Christianity in this Heathen metropolis; but no man can be heard against Slavery in Charleston or Mobile. We condemn the Inquisition, which subjects all within its influence to censorship and secret judgment; but this tyranny 1s