Page:The Barbarism of Slavery.djvu/10

 Therefore, there are two apparent rudiments to this war. One is Slavery and the other is State Rights. But the latter is only a cover for the former. If Slavery were out of the way there would be no trouble from State Rights.

The war, then, is for Slavery, and nothing else. It is an insane attempt to vindicate by arms the lordship which had been already asserted in debate. With mad-cap audacity it seeks to install this Barbarism as the truest Civilization. Slavery is declared to be the "corner-stone" of the new edifice. This is enough.

The question is thus presented between Barbarism and Civilization; not merely between two different forms of Civilization, but between Barbarism on the one side and Civilization on the other side. If you are for Barbarism, join the Rebellion, or, if you can not join it, give it your sympathies. If you are for Civilization, stand by the Government of your country with mind, soul, heart, and might!

Such is the issue simply stated. On the one side are women and children on the auction-block; families rudely separated; human flesh lacerated and seamed by the bloody scourge; labor extorted without wages; and all this frightful, many-sided wrong is the declared foundation of a mock commonwealth. On the other side is the Union of our Fathers, with the image of "Liberty" on its coin and the sentiment of Liberty in its Constitution, now arrayed under a patriotic Government, which insists that no such mock Commonwealth, having such a declared foundation, shall be permitted on our territory, purchased with money and blood, to impair the unity of our jurisdiction and to insult the moral sense of mankind.

Therefore, the battle which is now waged by the Union is for Civilization itself, and it must have aid and God-speed from all who are not openly for Barbarism. There is no word of peace, no tone of gentleness, no whisper of humanity, which does not become trumpet-tongued against the Rebellion. War itself seems to "smooth its wrinkled front" as it undertakes the championship of such a cause. The armed soldier becomes a minister of mercy.

 The Cid was in the midst, his shout was heard afar; I am Rui Diez, the champion of Bivar; Strike amongst them, gentlemen, for sweet mercy's sake." [from Cantar de Mio Cid ]

In the name of mercy, strike, young men, so that the revolting Barbarism, which began the war, shall disappear forever. Any thing less than this will be an abandonment of duty.

CHARLES SUMNER.

, 4th July, 1863.