Page:The Autobiography of a Catholic Anarchist.djvu/82

CHAPTER 5. LIFE AT HARD LABOR—REFUSAL TO PAY INCOME TAX 69 One Sunday morning in June I arose early, picked a cup of mulberries from the bush at my door, which with sugar and cream and some bread made a delicious breakfast. I had borrowed a bicycle from Lipa's brother Joe, and after attending to the irrigation of the orchard I started down the road to the Indian reservation in which is located the Pueblo of Isleta, seven miles to the south. The road was uphill and down and quite sandy, so that progress was slow. Here it wound along the edge of the bluff overlooking the two ribbons of the Rio Grande with a wide expanse of sandbars between. Horses grazed on the lush grass along the river in the lowlands near the Santa Fe bridge. Coming into Isleta a rather large adobe house with buildings of the same material occupied the corner between the road and the bridge. An Indian with an exceedingly large brimmed hat was feeding some animals. An auto, partly dismantled stood in the yard. Just south of the bridge is the dam which throws the water through the spillways for the reservation.

It was now 9.30, and upon inquiry of the priest's housekeeper I was told that today's mass had been at 8.00, and the next Sunday it would be at 10.00 o'clock, as the priest had the 10 o'clock mass at a neighboring town this morning. I had taken fifty odd copies of the CW along, and I commenced to knock at each door and give a copy to each family. The houses were on narrow semi-streets winding here and there, as in Santa Fe, and each yard held farm machinery, wood, and the familiar wagon in which I had often seen the Indians from the orchard on their way to town. Nearly every woman who came to the door spoke to me in English and thanked me for the paper. Several extremely wrinkled old men came to the door, and although they may not have understood just what it was they received, thanked me for the paper. Perhaps twenty houses were locked; the people were in the fields or gardens in the outlying parts of the reservation, or visiting. Here I did not leave a paper as I saw I would not have enough. One noticeable thing about the houses is that they are large and roomy, although perhaps a married son or daughter would live in one end of the house.

A man and his wife were on the porch of a nice appearing house, and when I gave them a paper said that three families lived there. First a pretty dimpled young matron appeared and later another comely young woman, and each got a copy of the paper. While a young sister and brother looked at the paper I stopped a moment to rest. I explained where I worked, and that this was a Catholic paper a little different from the others, in that it did not support war. The young ladies said that about 100 young men from the pueblo had been drafted. Later a mother and daughter invited me in when I gave them a paper. The house was very clean and roomy (more so than my own). A huge coffee pot like we used for threshers in the east stood on the stove. Two stars on the door indicated that men were in the armed forces. I mentioned the story that my Quaker great-grandmother had told me of Indians not harming Quakers, who did not lock their doors, fight the Indians, or give them liquor. They recognized the name Quaker, but did not know of any such thing as conscientious objectors, saying that war was bad but boys had to go, and what could you do about it.