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CHAPTER 6. LIFE AT HARD LABOR—THE HOPI 121 same point. To the white man it is a Judgment Day or the Last Days. To the Hopi it is the cleansing of all the wicked forces of the earth so that the common man may have his day.


 * The Hopi Tribal Council is being reactivated today but to us religious leaders it is not legal; it does not have the sanction of the traditional head-man. And it is composed of mostly young and educated men who know little or nothing about Hopi traditions. Most of the men supporting it are Indian Service employees, men who have abandoned the traditional path and are after only money, position and self-glory. They do not represent the Hopi people.


 * These major issues must be settled by the highest traditional leaders of the Hopi people and the proper leaders in Washington. It is time we get together peacefully and seriously to settle these matters now, If we fail to do this our lives are in very grave danger of being totally destroyed. Because we do not want this to happen to us or to our people we again demand that you come. Should you fail to come we shall be forced to bring this matter before the United Nations which we understand is for the purpose of settling matters of this nature. Our life is at stake so let us meet together.

Sincerely yours, Hermequaftewa, Blue Bird Clan, Shungopovy Dan Katchongva, Sun Glan, Hotevilla Viets Lomahaftewa, Shungopovy

Chester took me in his car the two miles to the top of Old Oraibi. Here I met his relative Don, author of Sun Chief, edited by Simmons of Yale, which I had read several years before in Albuquerque. I had written to Don and he remembered my letter. He spoke English and was an educated, although not an especially pacifist Hopi. He did not need to cooperate with the government, having done well enough by himself by cooperating with Yale. Chester was helping him build a room. Several very beautiful Hopi women graced the doorways as we passed by. The face of the Hopi resembles that of the Hindu rather than the heavier physiognomy of other tribes. Water must be carried to the top of this ancient ruin. I helped Chester attach an oil drum on his car to haul the water to mix the plaster and concrete for his work in helping Don with the room.

Later in the day Dan came over and told me through an interpreter much of the Hopi history. The Hopi do not know the meaning of English radical words yet they have the personal responsibility and the right of secession which are basic principles of anarchism. Thus in 1906 about half of the Hopi in Old Oraibi left to form the pueblo of Hotevilla, seven miles to the northwest. This secession was because they did not wish to cooperate with the government as the others in Old Oraibi did. Today Hotevilla is the chief of all the villages in size and in