Page:The Atlantic Monthly Volume 6.djvu/508

500 erative in history, becomes the dead formula on men's lips and the dry topic of the annalist. It has been our good fortune that a question has been thrust upon us which has forced us to reconsider the primal principles of government, which has appealed to conscience as well as reason, and, by bringing the theories of the Declaration of Independence to the test of experience in our thought and life and action, has realized a tradition of the memory into a conviction of the understanding and the soul. It will not do for the Republicans to confine themselves to the mere political argument, for the matter then becomes one of expediency, with two defensible sides to it; they must go deeper, to the radical question of Right and Wrong, or they surrender the chief advantage of their position. What Spinoza says of laws is equally true of party-platforms,—that those are strong which appeal to reason, but those are impregnable which compel the assent both of reason and the common affections of mankind.

No man pretends that under the Constitution there is any possibility of interference with the domestic relations of the individual States; no party has ever remotely hinted at any such interference; but what the Republicans affirm is, that in every contingency where the Constitution can be construed in favor of freedom, it ought to be and shall be so construed. It is idle to talk of sectionalism, abolitionism, and hostility to the laws. The principles of liberty and humanity cannot, by virtue of their very nature, be sectional, any more than light and heat. Prevention is not abolition, and unjust laws are the only serious enemies that Law ever had. With history before us, it is no treason to question the infallibility of a court; for courts are never wiser or more venerable than the men composing them, and a decision that reverses precedent cannot arrogate to itself any immunity from reversal. Truth is the only unrepealable thing.

We are gravely requested to have no opinion, or, having one, to suppress it, on the one topic that has occupied caucuses, newspapers, Presidents' messages, and Congress, for the last dozen years, lest we endanger the safety of the Union. The true danger to popular forms of government begins when public opinion ceases because the people are incompetent or unwilling to think. In a democracy it is the duty of every citizen to think; but unless the thinking result in a definite opinion, and the opinion lead to considerate action, they are nothing. If the people are assumed to be incapable of forming a judgment for themselves, the men whose position enables them to guide the public mind ought certainly to make good their want of intelligence. But on this great question, the wise solution of which, we are every day assured, is essential to the permanence of the Union, Mr. Bell has no opinion at all, Mr. Douglas says it is of no consequence which opinion prevails, and Mr. Breckinridge tells us vaguely that "all sections have an equal right in the common Territories." The parties which support these candidates, however, all agree in affirming that the election of its special favorite is the one thing that can give back peace to the distracted country. The distracted country will continue to take care of itself, as it has done hitherto, and the only question that needs an answer is, What policy will secure the most prosperous future to the helpless Territories, which our decision is to make or mar for all coming time? What will save the country from a Senate and Supreme Court where freedom shall be forever at a disadvantage?

There is always a fallacy in the argument of the opponents of the Republican party. They affirm that all the States and all the citizens of the States ought to have equal rights in the Territories. Undoubtedly. But the difficulty is that they cannot. The slaveholder moves into a new Territory with his institution, and from that moment the free white settler is virtually excluded. His institutions he cannot take with him; they refuse to root themselves in soil that is cultivated by slave-labor. Speech is no longer free;