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1860.] hath the same organs and dimensions that a Christian hath, and is not distinguishable from ordinary Christians, except, perhaps, by a simpler and more earnest faith. There are people at the North who believe, that, beside meum and tuum, there is also such a thing as suum,—who are old-fashioned enough, or weak enough, to have their feelings touched by these things, to think that human nature is older and more sacred than any claim of property whatever, and that it has rights at least as much to be respected as any hypothetical one of our Southern brethren. This, no doubt, makes it harder to recover a fugitive chattel; but the existence of human nature in a man here and there is surely one of those accidents to be counted on at least as often as fire, shipwreck, or the cattle-disease; and the man who chooses to put his money into these images of his Maker cut in ebony should be content to take the incident risks along with the advantages. We should be very sorry to deem this risk capable of diminution; for we think that the claims of a common manhood upon us should be at least as strong as those of Freemasonry, and that those whom the law of man turns away should find in the larger charity of the law of God and Nature a readier welcome and surer sanctuary. We shall continue to think the negro a man, and on Southern evidence, too, as long as he is counted in the population represented on the floor of Congress,—for three-fifths of perfect manhood would be a high average even among white men; as long as he is hanged or worse, as an example and terror to others,—for we do not punish one animal for the moral improvement of the rest; as long as he is considered capable of religious instruction,—for we fancy the gorillas would make short work with a missionary; as long as there are fears of insurrection,—for we never heard of a combined effort at revolt in a menagerie. Accordingly, we do not see how the particular right of whose infringement we hear so much is to be made safer by the election of Mr. Bell, Mr. Breckinridge, or Mr. Douglas,—there being quite as little chance that any of them would abolish human nature as that Mr. Lincoln would abolish slavery. The same generous instinct that leads some among us to sympathize with the sorrows of the bereaved master will always, we fear, influence others to take part with the rescued man.

But if our Constitutional Obligations, as we like to call our constitutional timidity or indifference, teach us that a particular divinity hedges the Domestic Institution, they do not require us to forget that we have institutions of our own, worth maintaining and extending, and not without a certain sacredness, whether we regard the traditions of the fathers or the faith of the children. It is high time that we should hear something of the rights of the Free States, and of the duties consequent upon them. We also have our prejudices to be respected, our theory of civilization, of what constitutes the safety of a state and insures its prosperity, to be applied wherever there is soil enough for a human being to stand on and thank God for making him a man. Is conservatism applicable only to property, and not to justice, freedom, and public honor? Does it mean merely drifting with the current of evil times and pernicious counsels, and carefully nursing the ills we have, that they may, as their nature it is, grow worse?

To be told that we ought not to agitate the question of Slavery, when it is that which is forever agitating us, is like telling a man with the fever and ague on him to stop shaking and he will be cured. The discussion of Slavery is said to be dangerous, but dangerous to what? The manufacturers of the Free States constitute a more numerous class than the slaveholders of the South: suppose they should claim an equal sanctity for the Protective System. Discussion is the very life of free institutions, the fruitful mother of all political and moral enlightenment, and yet the question of all questions must be tabooed. The Swiss guide enjoins silence in the region of avalanches, lest the mere vibration of the voice Rh