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1858.] on you ever since you were that high. Didn't I always draw you to school on my sled? didn't we always use to do our sums together? didn't I always wait on you to singing-school? and I've been made free to run in and out as if I were your brother;—and now she is as glum and stiff, and always stays in the room every minute of the time that I am there, as if she was afraid I should be in some mischief. It's too bad!"

"Oh, James, I am sorry that you only go to meeting for the sake of seeing me; you feel no real interest in religious things; and besides, mother thinks now I'm grown so old, that Why, you know things are different now,—at least, we mustn't, you know, always do as we did when we were children. But I wish you did feel more interested in good things."

"I am interested in one or two good things, Mary,—principally in you, who are the beat I know of. Besides," he said quickly, and scanning her face attentively to see the effect of his words, "don't you think there is more merit in my sitting out all these meetings, when they bore me so confoundedly, than there is in your and Aunt Katy's doing it, who really seem to find something to like in them? I believe you have a sixth sense, quite unknown to me; for it's all a maze,—I can't find top, nor bottom, nor side, nor up, nor down to it,—it's you can and you can't, you shall and you sha'n't, you will and you won't,"

"James!"

"You needn't look at me so. I'm not going to say the rest of it. But, seriously, it's all anywhere and nowhere to me; it don't touch me, it don't help me, and I think it rather makes me worse; and then they tell me it's because I'm a natural man, and the natural man understandeth not the things of the Spirit. Well, I am a natural man,—how's a fellow to help it?"

"Well, James, why need you talk everywhere as you do? You joke, and jest, and trifle, till it seems to everybody that you don't believe in anything. I'm afraid mother thinks you are an infidel, but I know that can't be; yet we hear of all sorts of things that you say."

"I suppose you mean my telling Deacon Twitchel that I had seen as good Christians among the Mahometans as any in Newport. Didn't I make him open his eyes? It's true, too!"

"In every nation, he that feareth God and worketh righteousness is accepted of Him," said Mary; "and if there are better Christians than us among the Mahometans, I am sure I'm glad of it. But, after all, the great question is, 'Are we Christians ourselves?' Oh, James, if you only were a real, true, noble Christian!"

"Well, Mary, you have got into that harbor, through all the sandbars and rocks and crooked channels; and now do you think it right to leave a fellow beating about outside, and not go out to help him in? This way of drawing up, among you good people, and leaving us sinners to ourselves, isn't generous. You might care a little for the soul of an old friend, anyhow!"

"And don't I care, James? How many days and nights have been one prayer for you! If I could take my hopes of heaven out of my own heart and give them to you, I would. Dr. H. preached last Sunday on the text, 'I could wish myself accursed from Christ for my brethren, my kinsmen'; and he went on to show how we must be willing to give up even our own salvation, if necessary, for the good of others. People said it was hard doctrine, but I could feel my way through it very well. Yes, I would give my soul for yours; I wish I could."

There was a solemnity and pathos in Mary's manner which checked the conversation. James was the more touched because he felt it all so real, from one whose words were always yea and nay, so true, so inflexibly simple. Her eyes filled with tears, her face kindled with a sad earnestness, and James thought, as he looked, of a picture he had once seen in a European cathedral, where the youthful Mother of Sorrows is represented,

Radiant and grave, as pitying man's decline;

All youth, but with an aspect