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880 the fond illusion, in every voyage, of making enough to remain at home,—when the yellow fever smote him under the line, and the ship returned to Newport without its captain.

George was a Christian man;—he had been one of the first to attach himself to the unpopular and unworldly ministry of the celebrated Dr. H., and to appreciate the sublime ideality and unselfishness of those teachings which then were awakening new sensations in the theological mind of New England. Katy, too, had become a professor with her husband in the same church, and his death, in the midst of life, deepened the power of her religious impressions. She became absorbed in religion, after the fashion of New England, where devotion is doctrinal, not ritual. As she grew older, her energy of character, her vigor and good judgment, caused her to be regarded as a mother in Israel; the minister boarded at her house, and it was she who was first to be consulted in all matters relating to the well-being of the church. No woman could more manfully breast a long sermon, or bring a more determined faith to the reception of a difficult doctrine. To say the truth, there lay at the bottom of her doctrinal system this stable corner-stone,—"Mr. Scudder used to believe it,—I will." And after all that is paid about independent thought, isn't the fact, that a just and good soul has thus or thus believed, a more respectable argument than many that often are adduced? If it be not, more's the pity,—since two-thirds of the faith in the world is built on no better foundation.

In time, George's old mother was gathered to her son, and two sons and a daughter followed their father to the invisible,—one only remaining of the flock and she a person with whom you and I, good reader, have joint concern in the further unfolding of our story.

As I before remarked, Mrs. Katy Scudder had invited company to tea. Strictly speaking, it is necessary to begin with the creation of the world, in order to give a full account of anything. But, for popular use, something less may serve one's turn, and therefore I shall let the past chapter suffice to introduce my story, and shall proceed to arrange my scenery and act my little play on the supposition you know enough to understand things and persons.

Being asked to tea in our New England in the year 17— meant something very different from the same invitation in our more sophisticated days. In those times, people held to the singular opinion, that the night was made to sleep in; they inferred it from a general confidence they had in the wisdom of Mother Nature, supposing that she did not put out her lights and draw her bed-curtains and hush all noise in her great world-house without strongly intending that her children should go to sleep; and the consequence was, that very soon after sunset the whole community very generally set their faces bedward, and the toll of the nine-o'clock evening-bell had an awful solemnity in it, sounding to the full. Good society in New England in those days very generally took its breakfast at six, its dinner at twelve, and its tea, at six. "Company tea," however, among thrifty, industrious folk, was often taken an hour earlier, because each of the invitées had children to put to bed, or other domestic cares at home, and, as in those simple times people were invited because you wanted to see them, a tea-party assembled themselves at three and held session till sundown, when each matron rolled up her knitting-work and wended soberly home.

Though Newport, even in those early times, was not without its families which affected state and splendor, rolled about in carriages with armorial emblazonments, and had servants in abundance to every turn within-doors, yet there, as elsewhere in New England, the majority of the people lived with the wholesome, thrifty simplicity of the olden time, when labor and intelligence went hand in hand,