Page:The Atlantic Monthly Volume 2.djvu/696

688 of Doneraile; and thus such a close intimacy was established between the families as to warrant the supposition that a child of the one house might have been reared amongst the members of the other. Elizabeth Spenser (born Nagle) may not unlikely have been educated by the Puritan St. Legers. The name St. Leger, as Camden remarks, is a compound name, derived from the German Leodigar or Leger, signifying "the Gatherer of the People." Verstigan also gives it the same translation, as originating from Leod, Lud, or Luyd, which, he says, means "folk or people." Therefore St. Leger seems to signify a folk, a gathering, a legion or "crew" of saints, a holy crowd or crew,—which may have been the quibble extorted by Spenser's "alchemy of wit" from the "upbringing" of Elizabeth Nagle, his wife. He calls her with marked emphasis his "sweet Saint," his "sovereign Saint"; and in the "Epithalamion" the temple-gates are called on to:

In praying to the gods for a large posterity, he places his request on the ground,

There is yet another solution, beside the anagrammatic one, for the name of "Angel" so sedulously applied by the poet to his beloved. The Nagle family, according to heraldry, were divided into three branches, distinguished by peculiarities of surname. The Southern branch signed themselves "Nagle,"—the Meath or Midland branch, "Nangle,"—while the Connaught or Western shoot rejoiced in the more euphonious cognomen of Costello! Let the heralds account for these variations; we take them as we find them. The letter N, as we are informed, according to the genius of the Irish tongue, is nothing more than a prefix, set, euphoniæ gratiâ, before the radical name itself, when commencing with a vowel. Thus, the N'Angles of Ireland were the Angles whose heroic deeds are duly recorded in the lists of the battle of Hastings. They went over to Ireland with Strongbow; one branch assumed (can the heralds tell us why?) the name of Costello;—another became N'Angles, and the Southern shoot dwarfed down their heavenly origin into prosaic Nagle. The well-known punning exclamation of Pope Gregory, on observing the fairness and beauty of some English children,—"Non Angli, sed Angeli forent, si essent Christiani,"—may have set the fervid brain of Spenser on fire, and suggested the divine origin of her he loved. Between Elizabeth de Angelis—the pun of Gregory—and Elizabeth de Angulo—the latter being the derivation of heralds and lawyers—what poet could hesitate a moment?

Our task is done. We think we have established our case. By anagram, Elizabeth Nagle makes a perfect Angel; by heraldry and a pontifical pun, the N'Angles of the County of Meath are Angels in indefeasible succession; Elizabeth belonged to the Red branch of her family, and therefore must have resembled the royal Elizabeth; she was brought up among the "crew of Saints" in the St. Leger family; and, finally, her place of residence corresponds with that depicted by the "passionate shepherd" as the home of his second mistress. We think we have satisfied all the requirements of reasonable conviction, and confidently await the verdict of that select few who may feel interest in this purely literary investigation.

Guided by the rules of anagram here laid down and illustrated, some future commentator, more deeply versed in the history and scandal of the Elizabethan era, may be able to identify real personages with all the fantastic characters introduced in the "Faëry Queen."