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 will into the hands. Men and women are his game. Where they are, he cannot be without resource. "Whoso can speak well," said Luther, "is a man." It was men of this stamp that the Grecian States used to ask of Sparta for generals. They did not send to Lacedaemon for troops, but they said, "Send us a commander"; and Pausanias, or Gylippus, or Brasidas, or Agis, was despatched by the Ephors.

It is easy to illustrate this overpowering personality by these examples of soldiers and kings; but there are men of the most peaceful way of life, and peaceful principle, who are felt, wherever they go, as sensibly as a July sun or a December frost,--men who, if they speak, are heard, though they speak in a whisper,--who, when they act, act effectually, and what they do is imitated: and these examples may be found on very humble platforms, as well as on high ones.

In old countries, a high money-value is set on the services of men who have achieved a personal distinction. He who has points to carry must hire, not a skilful attorney, but a commanding person. A barrister in England is reputed to have made twenty or thirty thousand pounds _per annum_ in representing the claims of railroad companies before committees of the House of Commons. His clients pay not so much for legal as for manly accomplishments,--for courage, conduct, and a commanding social position, which enable him to make their claims heard and respected.

I know very well, that, among our cool and calculating people, where every man mounts guard over himself, where heats and panics and abandonments are quite out of the system, there is a good deal of skepticism as to extraordinary influence. To talk of an overpowering mind rouses the same jealousy and defiance which one may observe round a table where anybody is recounting the marvellous anecdotes of mesmerism. Each auditor puts a final stroke to the discourse by exclaiming, "Can he mesmerize _me_?" So each man inquires if any orator can change _his_ convictions.

But does any one suppose himself to be quite impregnable? Does he think that not possibly a man may come to him who shall persuade him out of his most settled determination?--for example, good sedate citizen as he is, to make a fanatic of him? or, if he is penurious, to squander money for some purpose he now least thinks of? or, if he is a prudent, industrious person, to forsake his work, and give days and weeks to a new interest? No, he defies any one, every one. Ah! he is thinking of resistance, and of a different turn from his own. But what if one should come of the same turn of mind as his own, and who sees much farther on his own way than he? A man who has tastes like mine, but in greater power, will rule me any day, and make me love my ruler.

Thus it is not powers of speech that we primarily consider under this word Eloquence, but the power that, being present, gives them their perfection, and, being absent, leaves them a merely superficial value. Eloquence is the appropriate organ of the highest personal energy. Personal ascendency may exist with or without adequate talent for its expression. It is as surely felt as a mountain or a planet; but when it is weaponed with a power of speech, it seems first to become truly human, works actively in all directions, and supplies the imagination with fine materials.

This circumstance enters into every consideration of the power of orators, and is the key to all their effects. In the assembly, you shall find the orator and the audience in perpetual balance, and the predominance of either is indicated by the choice of topic. If the talents for speaking exist, but not the strong personality, then there are good speakers who perfectly receive and express the will of the audience, and the commonest populace is flattered by hearing its low mind returned to it with every ornament which happy talent can add. But if there be personality in the