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 of any of the peculiar doctrines of the Roman Church. There is no reference to the doctrine of the Trinity to be found among them; nothing is to be derived from them in support of the worship of the Virgin; her name even is not met with on any monument of the first three centuries; and none of the inscriptions of this period give any sign of the prevalence of the worship of saints. There is no support of the claim of the Roman Church to supremacy, and no reference to the claim of the Popes to be the Vicars of Christ. As the third century advances to its close, we find the simple and crude beginning of that change in Christian faith which developed afterward into the broad idea of the intercessory power of the saints. Among the earlier inscriptions prayers to God or to Christ are sometimes met with, generally in short exclamatory expressions concerning the dead. Thus we find at first such words as these:-- AMERIMNVS RVFINAE COIV GI CARISSIME BENEMEREN TI SPIRITVM TVVM DEVS REFRIGERET

Amerimnus to his dearest wife Rufina well- deserving. May God refresh thy spirit!

And, in still further development,--

[Greek: AUR. AIANOS PAPHLAGON THEOU DOULOS PISTOS EKOIMNON EN EIPNIN MINSON AUTOU O THEOS EIS TOUS AIONAS]

Aurelius Aelianus, a Paphlagonian, faithful servant of God. He sleeps in peace. Remember him, O God, forever!

Again, two sons ask for their mother,--

DOMINE NE QVANDO ADVMBRETVR SPIRITVS VENERES

O Lord, let not the spirit of Venus be shadowed at any time!

From such petitions as these we come by a natural transition to such as are addressed to the dead themselves, as being members of the same communion with the living, and uniting in prayers with those they had left on earth and for their sake. VIBAS IN PACE ET PETE PRO NOBIS

Mayst thou live in peace and ask for us!

Or, as in another instance,--

PETE PRO PARENTES TVOS MATRONATA MATRONA QVE VIXIT AN. I. DI. LII.

Pray for thy parents, Matronata Matrona! Who lived one year, fifty-two days. And as we have seen how in the fourth century the desire arose of being buried near the graves of those reputed holy, so by a similar process we find this simple and affectionate petition to the dead passing into a prayer for the dead to those under whose protection it was hoped that they might be. In the multitude of epitaphs, however, these form but a small number. Here is one that begins with a heathen formula:-- SOMNO HETERNALI AVRELIVS GEMELLVS QVI BIXIT AN-- ET MESES VIII DIES XVIII MATER FILIO CARISSIMO BENAEMERENTI FECIT IN PA-- [C]ONMANDO BASSILA INNOCENTIA GEMELLI

In Eternal Sleep. Aurelius Gemellus, who lived --- years, and eight months, eighteen days. His mother made this for her dearest well-deserving son in peace. I commend to Basilla the innocence of Gemellus. Basilla was one of the famous martyrs of the time of Valerian and Gallienus.

Here again is another inscription of a curious character, as interposing a saint between the dead and his Saviour. The monogram marks its date. RVTA OMNIBVS SVBDITA ET ATFABI LIS BIBET IN NOMINE PETRI IN PACE

Ruta, subject and affable to all, shall live in the name of Peter, in the peace of Christ.

But it would seem from other inscriptions as if the new practice of calling upon the saints were not adopted witho