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62 costume; and our life—the life of all of us—identical. For we transcend the circumstance continually, and taste the real quality of existence; as in our employments, which only differ in the manipulations, but express the same laws; or in our thoughts, which wear no silks, and taste no ice-creams. We see God face to face every hour, and know the savour of Nature.

The early Greek philosophers Heraclitus and Xenophanes measured their force on this problem of identity. Diogenes of Apollonia said, that unless the atoms were made of one stuff, they could never blend and act with one another. But the Hindoos, in their sacred writings, express the liveliest feeling, both of the essential identity, and of that illusion which they conceive variety to be. "The notions, 'I am,' and 'This is mine,' which influence mankind, are but delusions of the mother of the world. Dispel, O Lord of all creatures! the conceit of knowledge which proceeds from ignorance." And the beatitude of man they hold to lie in being freed from fascination.

The intellect is stimulated by the statement of truth in a trope, and the will by clothing the laws of life in illusions. But the unities of Truth and of Right are not broken by the disguise. There need never be any confusion in these. In a crowded life of many parts and performers, on a stage of nations, or in the obscurest hamlet in Maine or California, the same elements offer the same choices to each new comer, and, according to his election, he fixes his fortune in absolute nature. It would be hard to put more mental and moral philosophy than the Persians have thrown into a sentence:—

of Herbipolis one day,

While kneeling at the altar's foot to pray,

Alone with God, as was his pious choice,

Heard from beneath a miserable voice,—

A sound that seemed of all sad things to tell,

As of a lost soul crying out of hell.

Thereat the Abbot rose, the chain whereby

His thoughts went upward broken by that cry,

And, looking from the casement, saw below

A wretched woman, with gray hair aflow,

And withered hands stretched up to him, who cried

For alms as one who might not be denied.

She cried: "For the dear love of Him who gave

His life for ours, my child from bondage save,

My beautiful, brave first-born, chained with slaves

In the Moor's galley, where the sun-smit waves

Lap the white walls of Tunis!" "What I can

I give," Tritemius said,—"my prayers." "O man