Page:The Atlantic Monthly Volume 1.djvu/584

576  Enchantress! leave thy sheeny height. Descend, be all mine own this night, Transfuse, enfold, entrance me quite! Or break thy spell, my heart restore, And disenchant me evermore!

the other side of the Atlantic there is a populous city called Grandville. It is, as its name indicates, a great city,—but it is said that it thinks itself a good deal greater than it really is. I meant to say that Grandville was its original name, and the name by which even at the present day it is called by its own citizens. But there are certain wits, or it may be, vulgar people, who by some process have converted this name into Grindwell.

I may be able, in the course of this sketch, to give a reason why so sounding and aristocratic a name as Grandville has been changed into the plebeian one of Grindwell. I might account for it by adducing similar instances of changes in the names of cities through the bad pronunciation and spelling of foreigners. For instance, the English nickname Livorno Leghorn, the Germans insist on calling Venice Venedig, and the French convert Washington into the Chinese word Voss-Hang-Tong. And so it may be that the name Grindwell has originated among us Americans simply from miscalling or misspelling the foreign name of Grandville.

I incline to think, however, that there is a better reason for the name.

For a good many years Grandville has been famous for a great machine, of a very curious construction, which is said to regulate the movements of the whole city, and almost to convert the men, women, and children into cranks, wheels, and pinions. As a model of this machine does not exist in our Patent Office at Washington, I shall beg the reader's indulgence while I attempt to give some account of it. It may be thought a very curious affair, though I believe there is little about it that is original or new. The idea of it was handed down from remote generations.

In America I know that many persons may consider the Grindwell Governing Machine a humbug,—an obsolete, absurd, and tyrannous institution, wholly unfitted to the nineteenth century. A machine that proposes to think and act for the whole people, and which is rigidly opposed to the people's thinking and acting for themselves, is likely to find little favor among us. With us the doctrine is, that each one should think for himself,—be an individual mind and will, and not the spoke of a wheel. Every American voter or votress is allowed to keep his or her little intellectual wind-null, coffee-mill, pepper-mill, loom, steam-engine, hand-organ, or whatever moral manufacturing or grinding apparatus he or she likes. Each one may be his own Church or his own State, and yet be none the less a good and useful citizen, and the union of the States be in none the more danger. But it is not so in Grindwell. The rules of the Grindwell machine allow no one to do his own grinding, unless his mill-wheel is turned by the central governing power. He must allow the big State machine to do everything, he paying for it, of course. A regular programme prescribes what he shall believe and say and do; and any departure from this order is considered a violation of the laws, or at least a reprehensible invasion of the tune-honored customs of the city.