Page:The Atlantic Monthly Volume 1.djvu/172

164 the populace, Robin Hood, Friar Tuck, and Little John, should in the course of time displace three of the anonymous performers in the show? This they had pretty effectually done at the beginning of the sixteenth century; and the Lady, who had accepted the more precise designation of Maid Marian, was after that generally regarded as the consort of Robin Hood, though she sometimes appeared in the Morris without him. In like manner, the Hobby-Horse was quite early adopted into the Morris, of which it formed no original part, and at last even a Dragon was annexed to the company. Under these circumstances we cannot be surprised to find the principal performers in the May pageants passing the one into the other,—to find the May King, whose occupation was gone when the gallant outlaw had supplanted him in the favor of the Lady, assuming the part of the Hobby-Horse, Robin Hood usurping the title of King of the May, and the Hobby-Horse entering into a contest with the Dragon, as St. George.

We feel obliged to regard this interchange of functions among the characters in the English May-pageants as fortuitous, notwithstanding the coincidence of the May King sometimes appearing on horseback in Germany, and notwithstanding our conviction that Kuhn is right in maintaining that the May King, the Hobby-Horse, and the Dragon-Slayer are symbols of one mythical idea. This idea we are compelled by want of space barely to state, with the certainty of doing injustice to the learning and ingenuity with which the author has supported his views. Kuhn has shown it to be extremely probable, first, that the Christmas games, which both in Germany and England have a close resemblance to those of Spring, are to be considered as a prelude to the May sports, and that they both originally symbolized the victory of Summer over Winter, which, beginning at the winter solstice, is completed in the second month of spring; secondly, that the conquering Summer is represented by the May King, or by the Hobby-Horse (as also by the Dragon-Slayer, whether St. George, Siegfried, Apollo, or the Sanskrit Indras); and thirdly, that the Hobby-Horse in particular represents the god Woden, who, as well as Mars among the Romans, is the god at once of Spring and of Victory.

The essential point, all this being admitted, is now to establish the identity of Robin Hood and the Hobby-Horse. This we think we have shown cannot be done by reasoning founded on the early history of the games under consideration. Kuhn relies principally upon two modern accounts of Christmas pageants. In one of these pageants there is introduced a man on horseback, who carries in his hands a bow and arrows. The other furnishes nothing peculiar except a name: the ceremony is called a hoodening, and the hobby-horse a hooden. In the rider with bow and arrows Kuhn sees Robin Hood and the Hobby-Horse, and in the name hooden (which is explained by the authority he quotes to mean wooden) he discovers a provincial form of wooden, which connects the outlaw and the divinity. It will be generally agreed