Page:The Atlantic Monthly, Volume 19.djvu/18

8 looked up to as a bulwark against all the laxities which threatened New England theology. But it was a creed rather of the study and of the pulpit than of every-day application among his neighbors. He dealt too much in the lofty abstractions which had always such fascinations for the higher class of New England divines, to busy himself as much as he might have done with the spiritual condition of individuals. He had also a good deal in him of what he used to call the Old Man, which, as he confessed, he had never succeeded in putting off,—meaning thereby certain qualities belonging to humanity, as much as the natural gifts of the dumb creatures belong to them, and tending to make a man beloved by his weak and erring fellow-mortals.

In the olden time he would have lived and died king of his parish, monarch, by Divine right, as the noblest, grandest, wisest of all that made up the little nation within hearing of his meeting-house bell. But Young Calvinism has less reverence and more love of novelty than its forefathers. It wants change, and it loves young blood. Polyandry is getting to be the normal condition of the Church; and about the time a man is becoming a little over-ripe for the livelier human sentiments, he may be pretty sure the women are looking round to find him a colleague. In this way it was that the Rev. Joseph Bellamy Stoker became the colleague of the Rev. Eliphalet Pemberton.

If one could have dived deep below all the Christian graces—the charity, the sweetness of disposition, the humility—of Father Pemberton, he would have found a small remnant of the "Old Man," as the good clergyman would have called it, which was never in harmony with the Rev. Mr. Stoker. The younger divine felt his importance, and made his venerable colleague feel that he felt it. Father Pemberton had a fair chance at rainy Sundays and hot summer-afternoon services; but the junior pushed him aside without ceremony whenever he thought there was a chance for him to have a good show in the pews. As for those courtesies which the old need, to soften the sense of declining faculties and failing attractions, the younger pastor bestowed them in public, but was negligent of them, to say the least, when not on exhibition.

Good old Father Pemberton could not love this man; but he would not hate him, and he never complained to him or of him. It would have been of no use if he had: the women of the parish had taken up the Rev. Mr. Stoker; and when the women run after a minister or a doctor, what do the men signify?

Why the women ran after him, some thought it was not hard to guess. He was not ill-looking, according to the village standard, parted his hair smoothly, tied his white cravat carefully, was fluent, plausible, had a gift in prayer, was considered eloquent, was fond of listening to their spiritual experiences, and had a sickly wife. This is what Byles Gridley said; but he was apt to be caustic at times.

Father Pemberton visited his people but rarely. Like Jonathan Edwards, like David Osgood, he felt his call to be to study-work, and was impatient of the egotisms and spiritual megrims, in listening to which, especially from the younger females of his flock, his colleague had won the hearts of so many of his parishioners. His presence had a wonderful effect in restoring the despondent Miss Silence to her equanimity; for not all the hard divinity he had preached for half a century had spoiled his kindly nature; and not the gentle Melanchthon himself, ready to welcome death as a refuge from the rage and bitterness of theologians, was more in contrast with the disputants with whom he mingled, than the old minister in the hour of trial with the stern dogmatist in his study, forging thunderbolts to smite down sinners.

It was well that there were no tithingmen about on that next day,