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1866.] this was in the Address of the Convention, but it was not so brutally worded, nor so calculated to appall those timid supporters of the Johnson party who thought, in their innocence, that the object of the Philadelphia meeting was to heal the wounds of civil war, and not to lay down a programme by which it might be reopened. Turning, then, from Mr. Johnson to the manifesto of his political supporters, let us see what additions it makes to political wisdom, and what guaranties it affords for future peace. We shall not discriminate between insurgent States and individual insurgents, because, when individual insurgents are so overwhelmingly strong that they carry their States with them, or when States are so overwhelmingly strong that they force individuals to be insurgents, it appears to be needless. The terms are often used interchangeably in the Address, for the Convention was so largely composed of individual insurgents that it was important to vary a little the charge that they usurped State powers with the qualification that they obeyed the powers they usurped. At the South, individual insurgents constitute the State when they determine to rebel, and obey it when they desire to be pardoned. An identical thing cannot be altered by giving it two names.

The principle which runs through the Philadelphia Address is, that insurgent States recover their former rights under the Constitution by the mere fact of submission. This is equivalent to saying that insurgent States incurred no guilt in rebellion. But States cannot become insurgent, unless the authorities of such States commit perjury and treason, and their people become rebels and public enemies; perjury, treason, and rebellion are commonly held to be crimes; and who ever heard, before, that criminals were restored to all the rights of honest citizens by the mere fact of their arrest?

The doctrine, moreover, is a worse heresy than that of Secession; for Secession implies that seceded States, being out of the Union, can plainly only be brought back by conquest, and on such terms as the victors may choose to impose. No candid Southern Rebel, who believes that his State seceded, and that he acted under competent authority when he took up arms against the United States, can have the effrontery to affirm that he had inherent rights of citizenship in "the foreign country" against which he plotted and fought for four years. The so-called "right" of secession was claimed by the South as a constitutional right, to be peaceably exercised, but it passed into the broader and more generally intelligible "right" of revolution when it had to be sustained by war; and the condition of a defeated revolutionist is certainly not that of a qualified voter in the nation against which he revolted. But if insurgent States recover their former rights and privileges when they submit to superior force, there is no reason why armed rebellion should not be as common as local discontent. We have, on this principle, sacrificed thirty-five hundred millions of dollars and three hundred thousand lives, only to bring the insurgent States into just those "practical relations to the Union" which will enable us to sacrifice thirty-five hundred millions of dollars more, and three hundred thousand more lives, when it suits the passions and caprices of these States to rebel again. Whatever they may do in the way of disturbing the peace of the country, they can never, it seems, forfeit their rights and privileges under the Constitution. Even if everybody was positively certain that there would be a new rebellion in ten years, unless conditions of representation were exacted of the South, we still, according to the doctrine of the Johnsonian jurists, would be constitutionally impotent to exact them, because insurgent States recover unconditioned rights to representation by the mere fact of their submitting to the power they can no longer resist. The acceptance of this principle would make insurrection the chronic disease of our political system. War would follow war,