Page:The Atlantic Monthly, Volume 18.djvu/471

1866.] said of them, too, without subscribing to the extravagant eulogies of their ardent admirers, who are too much in the habit of speaking of them in terms that would be misplaced were they applied to Athenians of the age of Pericles. The simple truth concerning them shows that they were superior in every respect to all their contemporaries, unless an exception be made on behalf of the Mussulmans of Spain. The Northmen who came first upon Southern Europe were mere barbarians, but there were among them men of great natural powers, as there were among those barbarians who overran the Roman empire; and they were able to take advantage of the wretched condition of Europe, as earlier barbarians had profited from the wretched condition of Rome. Of these men, Rollo was one of the most eminent; and beyond all others of the Northmen his action has had the largest influence on human affairs,—an influence, too, that promises to last; for it is working vigorously at this moment, though he has been more than nine centuries in his grave, and though to most persons he is as much a mythical character as Hercules, and more so than Romulus. We know that he was the founder of Normandy in the early part of the tenth century; and but for his action in obtaining a southern home for himself and his heathen followers, the conquest of England never could have been attempted in a regular manner; and the stream of English history must have run altogether differently, in a political sense, even had Northmen, as distinguished from Normans, succeeded in establishing themselves in that country. It was the French character of the Normans which rendered their subjugation of England so important an event, giving to it its peculiar significance, and causing it to bear so strongly on European, Asiatic, and American history. The Northmen became Christians and Normans. It is not uncommon to speak of them as if they retained their Norwegian characteristics in "the pleasant land of France," and were in the habit of looking back to the home of their youth, or of their fathers, with that sort of fondness and regret which were felt by those Englishmen who founded the American nation. This is all wrong. The Northmen had left the North for the same reason that other men leave their countries,—the only reason that ever causes them to do so,—because the North did not afford them means of support. Had they remained at home, they would have starved; and therefore they turned their backs on that home, and became plunderers. Some returned home, bearing with them much spoil; but others settled abroad, and thought no more of the North. They cut the connection entirely. Like an earlier "brood of winter," they found ample compensation for all they had left behind in "the brighter day and skies of azure hue" of Southern lands. They thought they had made a good exchange of "Northern pines for Southern roses."

Of these last, the Normans proper were the most noted, and they have the first place of all their race in the world's annals. They changed in everything, from soul to skin. They became Christians, and they took new names. Their original language was soon displaced by the French, and became so utterly lost that hardly more is known of it than we know of the Etruscan tongue. "The Danish language," says Sir Francis Palgrave, "was never prevalent or strong in Normandy. The Northmen had long been talking themselves into Frenchmen; and in the second generation, the half-caste Northmen, the sons of French wives and French concubines, spoke the Romane-French as their mothers' tongue." The same great authority says: "In the cities, Bayeux only excepted, hardly any language but French was spoken. Forty years after Rollo's establishment, the Danish language struggled for existence. It was in Normandy that the Langue d'oil acquired its greatest polish and regularity. The earliest specimens of the French language, in the