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1866.] exhibits sufficient intelligence to write this narrative; but nevertheless such doubts were actually entertained by a large proportion of the inhabitants of the island. Not only did the members of their Society of Natural History become warmly interested in the discussion, but finally the whole population of the island took sides on the question, and debated it with great warmth. The area of their country is about the same as that of Great Britain; but as they have no law of primogeniture, nor entailment of estates, nor hereditary rank, they have no poverty and no over-population; all of the inhabitants were happy and well-educated, all had abundant leisure, and all were ready to examine the evidence concerning the wonderful Batrachian that was said to have come ashore on the eastern side of their island.

But alas! even in this well-governed and happy community, not every man's opinion was free from error, nor every man's temper free from prejudice and passion. Those who insisted that my bamboo music was only a parrot-like imitation of their speech accused those who held that I was really rational of the crime of exalting a Batrachian into equality with "rational animals with sentiments of justice and piety"; and the accused party, after a little natural shrinking from so bold a position, finally confessed the crime, by acknowledging that they thought that I was at least entitled to all the rights of their race. Here was the beginning of a feud which presently waxed as hot as that between the Big-Endians and the Little-Endians of Liliput.

I have no doubt in my own mind that the temper displayed in this controversy sprang partly from causes which had been in operation for many years before my visit. Somewhere about the middle of the last century, (I am speaking now of terrestrial dates, translating their long years and odd numeral scale into ours,) a colony from the mainland had settled at one end of their island, and were still living among them. These continental men differed somewhat in figure and stature from the islanders, and their wings were of a dusky hue, while the islanders' wings were distinctly purple in their tone. These colonists were looked upon by most of the islanders as an inferior race, and there had been very few cases of intermarriage between them. These few cases had, however, led to some earnest discussions. Some maintained that it was only a want of good taste in a Purple-wing to be willing to marry a Dusky-wing, but that it was not a thing forbidden by morality or to be forbidden by law. Others maintained that such intermarriage was against nature, against public order and morality, and should be prohibited. Nay, some went so far as to say that these Dusky-wings were intruders, who ought to be sent back to their native continent; that the island was the Purple-wings' country, and that the Purple-wings should have absolute control over it, and ought not to suffer any other race to participate in its advantages.

This division of opinion and feeling concerning the Dusky-wings, although deep and earnest, had not led to much open debate; the people of the island were very hospitable and polite, and they refrained to a great extent from showing their prejudices against the colonists. But my arrival gave them an opportunity of saying with open frankness many things which, although said concerning me, were meant and understood as referring to the immigrants from the continent. The Dusky-wings themselves said but little; they were quiet, inoffensive, affectionate people, who were somewhat wounded occasionally by the scorn of a Purple-wing, but simply went on minding their own business, and showing kindness to all persons alike.

The aborigines of the island, outnumbering the others by twenty to one, discussed me and my position with eager warmth. On the one hand, it was argued that I was a Batrachian,—of a high species, it was granted, but still only an animal; that, if I really had reason and sentiments, they must be of a low order;