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1866.] in consequence, and did better justice to the good fare. Although the Indians who live in the neighborhood of the towns have seen too much of the conventionalities of civilization not to understand the use of a knife and fork, no Indian will eat with one if he can help it; and, strange to say, there are many of the whites in the upper Amazonian settlements who have adopted the same habits. I have dined with Brazilian senhoras of good class and condition, belonging to the gentry of the land, who, although they provided a very nice service for their guests, used themselves only the implements with which Nature had provided them.

When the dinner was over, the room was cleared of the tables, and swept; the music, consisting of a guitar, flute, and violin, called in; and the ball was opened. At first the forest belles were rather shy in the presence of strangers; but they soon warmed up, and began to dance with more animation. They were all dressed in calico or muslin skirts, with loose white cotton waists, finished around the neck with a kind of lace they make themselves by drawing out the threads from cotton or cambric so as to form an open pattern, sewing those which remain over and over to secure them. Much of this lace is quite elaborate, and very fine. Many of them had their hair dressed either with white jessamine or with roses stuck into their round combs, and several wore gold beads and ear-rings. Some of the Indian dances are very pretty; but one thing is noticeable, at least in all that I have seen. The man makes all the advances, while the woman is coy and retiring, her movements being very languid. Her partner throws himself at her feet, but does not elicit a smile or a gesture; he stoops, and pretends to be fishing, making motions as if he were drawing her in with a line; he dances around her, snapping his fingers as though playing on the castanets, and half encircling her with his arms; but she remains reserved and cold. Now and then they join together in something like a waltz; but this is only occasionally, and for a moment. How different from the negro dances, of which we saw many in the neighborhood of Rio! In those the advances come chiefly from the women, and are not always of a very modest character.

The moon was shining brightly over lake and forest, and the ball was gayer than ever, at ten o'clock, when I went to my room, or rather to the room where my hammock was slung, and which I shared with Indian women and children, with a cat and her family of kittens, who slept on the edge of my mosquito-net, and made frequent inroads upon the inside, with hens and chickens and sundry dogs, who went in and out at will. The music and dancing, the laughter and talking outside, continued till the small hours. Every now and then an Indian girl would come in to rest for a while, take a nap in a hammock, and then return to the dance. When we first arrived in South America, we could hardly have slept soundly under such circumstances; but one soon becomes accustomed, on the Amazons, to sleeping in rooms with mud floors and mud walls, or with no walls at all, where rats and birds and bats rustle about in the thatch over one's head, and all sorts of unwonted noises in the night remind you that you are by no means the sole occupant of your apartment. This remark does not apply to the towns, where the houses are comfortable enough; but if you attempt to go off the beaten track, to make canoe excursions, and see something of the forest population, you must submit to these inconveniences. There is one thing, however, which makes it far pleasanter to lodge in the Indian houses here than in the houses of our poorer class at home. One is quite independent in the matter of bedding; no one travels without his own hammock and the net which in many places is a necessity on account of the mosquitoes. Beds and bedding are almost unknown here; and there are none so poor as not to possess two or three of the strong and neat twine hammocks